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Next Generation Pays The Price - Nouman Ali Khan

Generasi Mendatang Memilih Menjauhi Agama - Nouman Ali Khan

When you have a disagreement with somebody,

Ketika Anda berbeda pendapat dengan seseorang,

when you have a problem with somebody,

bila Anda punya masalah dengan seseorang,

in our religion - it's a very fundamental teaching -,

di dalam agama kita - ini termasuk pokok ajaran -

what should you do?

apa yang harus Anda lakukan?

Should you publicly humiliate them

Bolehkah Anda mempermalukan mereka di depan umum

dan mengatakan pada mereka,

"Here is my disagreement with you,

"Saya tidak setuju dengan Anda tentang hal ini,

and here is why you are wrong."

dan ini alasan mengapa pendapat Anda salah."

You go to them privately,

Anda datangi mereka secara pribadi,

and you don't speak to them to correct them,

dan Anda bicara dengan mereka bukan untuk membetulkan mereka,

You speak to them out of concern for them.

Anda bicara dengan mereka karena peduli dengan mereka.

Because they are your brother in faith,

Karena mereka saudara seiman Anda,

or your sister in faith.

atau saudari seiman Anda.

So you speak with them privately,

Jadi Anda bicara dengan mereka secara pribadi,

you point out what you think maybe an issue.

Anda tunjukkan apa yang Anda kira bisa menjadi masalah.

What people before us used to do

Yang biasa dilakukan para pendahulu kita

when they had strong disagreements,

bila mereka menghadapi perselisihan hebat,

they would make dua for the person

mereka akan berdoa bagi orang

they are disagreeing with.

yang berselisih dengan mereka

before they would state their disagreement,

sebelum mereka menyatakan ketidaksetujuannya,

then they would state their disagreement,

baru kemudian mereka nyatakan ketidaksetujuannya,

and they would genuinely make dua for them

mereka kembali berdoa dengan tulus bagi orang itu

after their disagreement,

setelah perselisihan mereka,

and they would not publish

dan mereka tidak akan mengumumkan

their disagreement ONLINE.

perselisihan mereka secara DARING.

Say, "By the way, I even made dua for him."

Seperti mengatakan, "Omong-omong saya doakan dia lho."

When you have to make dua for someone publicly,

Bila Anda umumkan doa yang Anda tujukan bagi seseorang,

that's not making dua for anybody.

itu sama halnya dengan tidak berdoa bagi siapapun.

That's telling everybody else,

Itu artinya mengatakan kepada semua orang,

"Man, you are so messed up, I hope Allah fixes you."

"Anda benar-benar kacau, semoga Allah memperbaiki Anda."

"Look like other than divine intervention,

"Sepertinya jika tidak ada campur tangan Tuhan,

you are a lost cause."

tidak ada yang bisa menyelamatkan Anda."

That's not how you correct someone.

Bukan begitu cara mengoreksi seseorang.

And you know what (تفرق) does?

Anda tahu apa makna (تفرق)?

"Oh I know this group, I know what they are about."

"Oh kalau kelompok ini saya tahu, saya bahkan tahu apa yang mereka lakukan."

Really? You know every single member of this group?

Benarkah? Anda kenal setiap anggota kelompok ini?

And you know that all of them thinking

Dan Anda tahu pasti mereka semua berpikir

exactly the same way?

persis sama satu dan lainnya?

And your criticism of one of them

Apakah kritikan Anda terhadap salah satu dari mereka

is the same as the criticism of all of them?

sama dengan kritikan atas mereka semua?

Tell me, are people always thinking the same way,

Coba katakan, apakah semua orang selalu berpikir sama,

or individual is different?

ataukah masing-masing individu berbeda?

Aren't they different?

Bukankah mereka berbeda?

But do you know what (تفرق) does?

Tahukah Anda apa makna (تفرق)?

It lets you make sweeping judgments

Maknanya membiarkan Anda menilai secara keseluruhan

about an entire group with one statement,

dari sebuah kelompok dengan satu pernyataan,

"I know what they're about."

"Saya tahu mereka itu seperti apa."

People call these groups and these names

Orang-orang mencap kelompok-kelompok ini dengan sebutan-sebutan ini

and a lot of time the people you are calling that name,

dan seringkali mereka yang Anda cap dengan nama itu,

they don't even identify with that name.

bahkan tidak bisa dicap dengan nama itu.

They're like, "You've made me a member of this club,

Tanggapan mereka, "Anda masukkan saya ke kelompok

I never even heard of it."

yang saya bahkan tidak pernah mendengarnya."

"You sign me up for it on your own?"

"Anda sendiri yang memasukkan saya ke sana?"

Allah says, (َغْيًۢا بَيْنَهُم) (QS. Ash-Shura; 14)

Allah berfirman, (َغْيًۢا بَيْنَهُم) (QS. Asy-Syura: 14)

And Allah considers this a crime.

Dan Allah menganggap ini sebuah kejahatan.

Because we are here to serve the word of Allah.

Sebab kita ada di sini untuk melayani kalam Allah.

We are not here to serve loyalty to our group.

Kita bukan ada di sini untuk menunjukkan kesetiaan kepada kelompok kita.

And so He says, (وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ)

Maka Allah berfirman, (وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ)

(مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ) (QS. Ash-Shura: 14)

(مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ) (QS. Asy-Syura: 14)

Had Allah not declared that there's a time,

Kalaulah Allah tidak menyatakan akan tiba saatnya,

where these people will be punished for what they do.

dimana orang-orang ini akan dihukum atas perbuatannya.

They're decision would have been made immediately,

Hukuman bagi mereka sudah akan segera ditetapkan,

meaning would have been executed,

artinya mereka sudah akan di eksekusi,

And they would have been taken to

dan mereka sudah akan dibawa menuju

hell fire immediately.

But Allah says,

Namun Allah berfirman,

"No. I'm gonna let them get away with it for a while."

"Tidak. Aku akan membiarkan mereka bebas sejenak."

That's in the akhirah.

Itulah yang terjadi di akhirat.

In this life something terrifying happens.

Dalam hidup ini sesuatu yang menakutkan terjadi.

(وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ)

(وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ)

(لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ) (QS. Ash-Shura: 14)

(لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ) (QS. Asy-Syura: 14)

This is why this was about

Ini sebabnya bahwa hal ini adalah tentang

our generation and the next generation.

generasi kita dan generasi berikutnya.

Allah says, when the first generation,

Allah berfirman, ketika generasi pertama,

the earlier generation

is obsessed with these kind of disagreements,

terobsesi oleh perselisihan semacam ini,

they're obsessed with these kinds of arguments,

mereka terobsesi oleh debat semacam ini,

this is what they do:

maka inilah yang akan mereka lakukan:

Then do you know what happens in the next generation,

Anda tahu apa yang akan terjadi pada generasi berikutnya?

they come up and they say, "Man, my elders

Mereka datang dan berkata, "Wah, para orang tua saya

and these elders in the masjid,

juga para tetua yang ada di masjid,

these guys that give talks, all they do is hate each other.

orang-orang yang berkhutbah ini, yang mereka lakukan hanya saling membenci."

"All they do is fight each other."

"Yang mereka lakukan adalah bertengkar satu sama lain."

"All they do is talk about this one is going to hell,

"Yang mereka lakukan hanya mengutuk yang ini masuk neraka,

this one's going to hell, this one's going to hell."

yang lain masuk neraka, yang satunya juga masuk neraka."

"I don't even know which one is right anymore."

"Saya bahkan tidak tahu yang mana yang benar."

"What should I do? Who should I follow?"

"Apa yang harus saya lakukan? Siapa yang harus saya ikuti?"

"Cause this one says this one's wrong,

"Karena yang satu berkata yang ini salah,

this one says this one's wrong."

yang ini berkata yang itu salah."

"So, this religion thing is way too confusing."

"Urusan agama ini benar-benar membingungkan."

"I don't think I want anything to do with it."

"Saya kira saya tidak mau berurusan dengan agama lagi."

"Cause even the people who learned it can't agree."

"Karena mereka yang mempelajarinya saja tidak bisa berdamai."

"I don't even know much, so

"Saya tidak tahu banyak soal agama, jadi

I don't think this Islam thing is for me."

saya kira Islam ini tidak cocok untuk saya."

"You guys can do your fighting,

"Kalian boleh lanjutkan perselisihan kalian,

I'm not into it."

saya tidak ingin ikut campur."

"I'm back and away."

"Saya memilih mundur saja."

The next generation comes along,

Generasi selanjutnya muncul,

and actually distances itself from the religion.

dan pada akhirnya memilih menjauhi agama.

And thinks if the religion was such a uniting force,

Mereka berpikir, jika agama adalah kekuatan pemersatu,

if this was a truth

jika ini adalah kebenaran,

that everybody can come under it's shade,

bahwa setiap orang bisa dilindungi oleh agama,

and how come the people that are more knowledgeable

mengapa orang-orang yang lebih berilmu

are the one that fight the most?

adalah yang paling sering berselisih?

How come they are the ones that disagree the most?

Mengapa merekalah yang paling banyak berselisih?

How come they are the ones who create most divisions?

Mengapa mereka yang paling banyak memecah belah?

If that's the case,

Jika itu kenyataannya,

there must be something wrong with the religion.

pasti ada yang salah dengan agama.

And so the ayah says that

Jadi ayat ini berkata bahwa

those who inherited the book after them

mereka yang mewarisi kitab setelahnya

are in doubt about it.

meragukan kitab tersebut.

The next generation starts doubting the deen itself.

Generasi berikutnya mulai meragukan din itu sendiri.

That's a punishment of Allah

Itulah hukuman dari Allah

for the people who create

kepada mereka yang menciptakan

these kinds of factions and disagreements.

kelompok-kelompok dan perselisihan-perselisihan ini.

And then if the word (شك) was enough,

Lalu, jika kata (شك) sudah cukup, maka

(لَفِى شَكٍّۢ مِّنْهُ)

(لَفِى شَكٍّۢ مِّنْهُ)

(انتحل الكلام)

(انتحل الكلام)

They are in doubt about it.

Mereka meragukannya.

But Allah says, (لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ) (QS. Ash-Shura: 14)

Namun Allah malah berfirman, (لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ) (QS. Asy-Syura: 14)

(مريب) and (مريب) is (متعدي) (needs object). Which means,

(مريب) dan (مريب) adalah (متعدي) (butuh objek). Artinya,

not only is the next generation

generasi berikutnya tidak sekedar

confused and doubtful,

kebingungan dan ragu,

they start sharing their doubts.

mereka bahkan mulai menyebarkan keraguannya.

They start posting about their doubts.

Mereka mem-posting tentang keraguannya.

They start posting about their skepticism.

Mereka mulai mem-posting sikap skeptisnya.

"Why I don't pray?"

"Mengapa saya tidak salat?"

"Why I don't follow Islam?"

"Mengapa saya tidak mengikuti ajaran Islam?"

"Why I'm no longer Muslim?"

"Mengapa saya sudah tidak lagi Muslim?"

They start saying these kinds of things.

Mereka mulai menyebarkan hal-hal semacam ini.

Their doubts spreads to others.

Keraguan mereka menyebar kepada yang lain.

(مريب) actually means a doubt

(مريب) sebenarnya berarti sebuah keraguan

that makes other people fall into doubt.

yang menyebabkan orang lain ikut ragu.

So you've created a problem

Jadi Anda sudah membuat masalah

that's going to multiply now.

yang mulai saat ini beranak pinak.

(لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ)

(لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ)

What a terrifying conclusion

Betapa menakutkan kesimpulan

for becoming obsessed with disagreement.

akibat terobsesi dengan perbedaan.

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