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As-Salāmu ‘alaykum wa raḥmatu Llāhi wa barakātuh.
As-Salāmu ‘alaykum wa raḥmatu Llāhi wa barakātuh.
A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
Aṣ-ṣalātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
Aṣ-ṣalātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
wa l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
wa l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
madad yā Mashāyikhinā, dastūr Mawlānā Shaykh ‘Abdu Llāh
madad yā Mashāyikhinā, dastūr Mawlānā Shaykh ‘Abdu Llāh
al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam‘iyyah.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam‘iyyah.
Our ṭarīqah is the way
Tarikatımız hayrı gösteren
which shows goodness.
yoldur.
The Naqshbandī ṭarīqah is
Nakşibendi tarikatı
the ṭarīqah that comes from our Prophet ﷺ.
Peygamber Efendimiz'den ﷺ gelen
And our Prophet ﷺ
tarikattır. Peygamber Efendimiz de ﷺ
showed and taught us
bize her iyiliği
all goodness.
öğretti, gösterdi.
His ﷺ way is
Onun ﷺ yolu
a beautiful way.
güzel yoldur.
Who follow that way are
O yola tabi olanlar
lucky people because
şanslı insanlardır. Çünkü
they have faith in Allāh ﷻ,
imanları var ki Allah'a ﷻ,
prophets and angels. We have faith,
Peygamberlere, meleklere imanımız
shukr to Allāh ﷻ.
var Allah'a ﷻ şükür. İman
Faith is a big favour.
büyük bir nimettir.
You can be Muslim
İman da öyle Müslüman olabilirsin ama
with poor faith
imanın
as well.
zayıf olabilir yani
In Qur’ān, Allāh ‘Azza wa Jalla
Allah ‘Azza wa Jalla Kur'an'da
tells the Arabs,
diyor, ‘Arab dediği
the people who lived in the desert,
Araplar bu çölde yaşayan insanlar
not to say they have īmān
iman ettik demeyin diyor kendilerine.
but to say that they became Muslim.
Biz Müslüman olduk deyin diyor.
Because īmān is
Çünkü iman
the highest station.
en yüksek mertebedir.
When there is īmān,
İman olduğu vakit büyük bir
it is a big favour for a person.
nimettir insana.
Allāh ‘Azza wa Jalla tells us to
Allah ‘Azza wa Jalla bunu
ask for this. Be a believer with
talep edin diyor. İman kâmil
perfect faith, says Allāh ‘Azza wa Jalla.
mümin olun diyor Allah ‘Azza wa Jalla.
Īmān means to accept everything.
İman demek her şeyi kabul etmek demek,
Everything comes from Allāh ﷻ.
her şey Allah'tan ﷻ geliyor.
What we suffer from
Bizim bu dünyada
in this world and all the favours,
çektiğimiz yahut nimetler
everything comes from Allāh ﷻ.
ne varsa Allah'tan ﷻ geldiği için
So they thank and praise Allāh ﷻ.
Allah'a ﷻ şükredip hamdederler.
When they do this, these difficulties
Öyle olunca
become easy.
bu zorluklar kolay olur.
It cannot be more
Çünkü Peygamber Efendimiz'in ﷺ zamanında
difficult for people than it was
ondan daha zor zaman
during the time of our Prophet ﷺ.
olamaz yani insanlar için.
One young man
Savaşa gidiyordu
went to war
genç çocuk Uhud'da
and became shahīd at Uḥud.
şehit olmuş. Annesi
His mother looked at him, bared his stomach
baktı çocuğuna, karnını açtı,
and saw a rock tied to it so that he wouldn't fall from hunger.
taş bağlamış ki açlıktan şey yapmasın diye.
He had tied a rock against his waist.
Karnına taş bağlamış. Öyle
This young man fought like this and became shahīd.
savaş etmiş, şehit olmuş bu genç çocuk.
Why did he do this?
Yani bu kadar o neden o şey yapıyor,
Because of his faith.
imanından dolayı.
Because he had īmān, all the hardship
Yani imanı olduğu için bütün bu zorluklar
was not important. But when there is
bir şey değil. Ama iman olmadıktan sonra
no īmān, when something happens
en ufak bir şeyde
even on the other side of the world,
dünyanın öbür ucunda bir şey olur,
they get scared
ödü patlar acaba
that it will affect them.
bize de mi onun tesiri olur.
Someone says something on the other
Herifin biri dünyanın öbür ucunda bir şey der,
side of the world, people here fear
bu burada korkup
and worry about what to do.
üzülür, ne yapacağını şaşırır.
It is the punishment
İşte bu da imansız olmanın
for being faithless.
cezasıdır.
When there is faith,
İman olduğu vakit
they know this world is
biliyor ki bu dünya
a world of tests. Whatever comes,
imtihan dünyasıdır. Her şey gelen
Allāh ﷻ created us,
bir Allah ﷻ yarattı bizi,
Allāh ﷻ gives our provision.
rızkımızı Allah ﷻ verecek,
If things work out well or not,
işler olsa da olmasa da,
despite being good or bad,
iyiyse de kötüyse de
this provision will come.
bu rızık gelecek. Çoğu zaman
Most of the time, people come
böyle insanlar gelir, yok işte bu
and say, "This was mine and that man
bizim malımızdı,
took it away. What shall we do?"
bu adam aldı. Nasıl yapacağız?
They can't take it back.
Alamıyor o tabii.
That rizq belongs to that man.
O rızık onundur yani.
Some inheritance left from someone,
Babadan kalmış bilmem nereden kalmış.
people lose it and they can't have it.
Onu alamayınca nasıl yani adam bitti.
But years go by and those people are
Ama daha sonra seneler geçer gene aynı
still alive with or without that inheritance.
yaşıyor adam yani, o olsa da olmasa da.
So Allāh ‘Azza wa Jalla gives rizq to everyone.
Demek ki Allah ‘Azza wa Jalla herkese rızkını veriyor,
As long as there is rizq, they live.
yaşıyor. Rızkı olduktan sonra yaşayacak.
When there is no rizq,
Rızkı olmadıktan sonra isterse
he can have the whole world
bütün dünya olsun onun gene
and not be able to eat more than a bite.
bir lokma fazla koyamaz.
This is the meaning of īmān.
Budur iman meselesi.
We are showing it
Küçük bir
as a small example
örnek olarak bunu gösteriyoruz ki
so that people work
insanlar imanları için
on their faith. Faith can't be
çalışsınlar. İman da orada
in people who don't respect
bu Peygamber'e ﷺ hürmet etmeyen
our Prophet ﷺ.
insanlarda bulunmaz.
It is written in Qur’ān.
İşte Kur'an'da yazıyor.
"Don't say you have īmān."
Biz iman ettik demeyin diyor bu
We are saying this to people
gidip orada Peygamber Efendimiz'e ﷺ
who have learned to disrespect our Prophet ﷺ.
saygısızlık öğrenen insanlar için söylüyoruz.
Īmān comes with love to our Prophet ﷺ.
İman Peygamber Efendimiz'i ﷺ sevmekle olur.
By respecting our Prophet ﷺ
Peygamber Efendimiz'i ﷺ,
and accepting
Peygamber Efendimiz'e ﷺ
everything that our Prophet ﷺ
itibar edip her dediğini
says as an order,
bize emir olarak
comes īmān.
kabul etmekle iman olur.
We should know
Peygamber Efendimiz'in ﷺ her şeyin
our Prophet ﷺ is above everything.
üstünde olduğunu bilmek lazım.
Our Prophet ﷺ is saying,
Peygamber Efendimiz ﷺ diyor iman etmezsiniz ki beni
"As long as you don't love me ﷺ
annenizden, babanızdan, çocuğunuzdan,
more than your family, children,
kendinizden daha fazla sevmedikçe
and yourself, you won't have īmān."
iman etmezsiniz. İşte bu Peygamber Efendimiz'in ﷺ
This is what our Prophet ﷺ says.
söylediği. Yani
They say, "The Prophet ﷺ was
onlar da diyor yok Peygamber
a messenger and he ﷺ is gone.
elçiydi gitti. Onu
No need to visit him ﷺ.
ziyaret etmek bile gerekmez.
His ﷺ duty is over."
Onun vazifesi bitti.
They keep saying this.
Böyle deyip dururlar.
Their leaders taught them this.
Onların başları da böyle öğretti kendilerine.
Therefore knowledge can't be learned from them.
Onun için yani onlardan bir ilim alınmaz.
Actually, you cannot get īmān from them.
İman alınmaz daha doğrusu.
Bad knowledge is learned.
İlim, kötü ilim alınır.
No adab is learned.
Edepsizlik alınır.
Disrespect is learned from them.
Hürmetsizlik alınır onlardan.
And when it comes to them,
Ama kendilerine gelince
they raise their shayṭān.
kendi şeytanlarını yüceltirler.
When it is about our Prophet ﷺ and ṣaḥābah,
Peygamber Efendimiz'e ﷺ, Sahabelere gelince
they don't do it. They say, "They are just like us."
onu yapmazlar. Onlar da bizim gibi insan derler.
That's why ṭarīqah is an important thing.
Onun için bu tarikat mühim bir şeydir.
Shukr to Allāh ﷻ here we have
Şimdi bütün burada Allah'a ﷻ şükür
people from all over the world now.
dünyanın her tarafından gelmiş insanlarımız var.
Especially, these people
Bahusus bu
from Central Asia because
Orta Asyadakiler. Çünkü
they were without religion for a long time.
epeyce bir müddet dinsiz kaldılar orada,
Religion was forbidden. And then
din yasaktı. Ondan sonra
they are the people
din, bunlar din için
who sacrificed their lives for religion.
canlarını feda eden insanlardır.
They went to the wrong places in order to re-learn religion.
Din öğreneceğiz diye yanlış yere gittiler.
They thought they'd learn religion
Mekke Medine'de din öğrenilir zannettiler.
in Makkah and Madīnah whereas
Halbuki orada
they teach enmity to our Prophet ﷺ there.
dini Peygamber düşmanlığı öğretiyorlar.
It looks like religion
Din gözüküyor ama
but in fact,
aslında bir
it is a game of kufr.
şey oyunudur, küfür oyunudur.
If there is no respect for our Prophet ﷺ,
Peygamber Efendimiz'e ﷺ itibar etmedikten sonra
what is the value of the religion?
sen dinin ne kıymeti kalır.
Its pillar is broken then. Go struggle then.
Dinin direği yıkılmış oluyor. Ondan sonra uğraş.
Their generation didn't leave religion.
Bu nesil dinden çıkmadı onların nesli.
The following generation will leave it.
Bir nesil sonra dinden de çıkarlar onlar.
May Allāh ﷻ protect them. If they don't
Allah ﷻ muhafaza. Yani Peygamber'in ﷺ
follow the Sunnah of our Prophet ﷺ,
sünnetine uymadıktan sonra,
if they don't love our Prophet ﷺ,
Peygamber Efendimiz'i ﷺ sevmedikten sonra
they won't succeed in anything.
hiçbir işleri rast gitmez. Kötüden
It will get worse and worse. That's why
daha kötüye giderler. Onun için bu
for these people
diyor Orta Asya'nın
of Central Asia,
insanları
the religion of Islām is
din olarak İslam dini
the religion of their ancestors. They should do
atalarının dinidir. Ataları nasıl yaptıysa
the way their ancestors did
onlar gibi yapmaları lazım ki
so that their religion stays firm.
din sağlam kalsın.
If their ancestors weren't firm,
Ataları sağlam olmasaydı
nothing would have remained of religion
bu 80 sene komünizm zamanında
during these 80 years of Communism.
bir şey kalmazdı dinden. Yani bu vahhabilerin
If it was like Wahhābiyyūn teach, there would be nothing now.
öğrettiği gibi olsaydı şimdi hiçbir şey kalmazdı.
The reason the religion is firm there is
Oranın dinin sabit kalması
because of their ancestors respect for it –
atalarının dine hürmet etmelerinden dolayı.
and that was with love for our Prophet ﷺ
O da Peygamber sevgisiyle, tarikatla oldu.
and ṭarīqah. It was protected.
Muhafaza oldu orada.
May Allāh ﷻ protect them.
Allah ﷻ muhafaza etsin.
May He ﷻ give awareness
Oradaki bu insanlara da
to the people there. Because
uyanıklık versin. Bu insanlar çünkü
when people go in that direction,
oraya gidip gelen de öyle bir oluyor ki
they become people who cannot be reformed.
ıslahı olmayan insan oluyor.
And people who study there
Bu orada okuyup da gelen insanlar
get into this trouble and cannot
böyle bir belaya bulaşmış oluyorlar ki
advance. We are not saying anything to them.
hiç ıslah olmuyorlar. Onlara bir şey demiyoruz.
May Allāh ﷻ give awareness to people
Allah ﷻ insanlara uyanıklık versin ki
not to follow them.
onlara uymasınlar.
May Allāh ﷻ put love for the Prophet ﷺ
Allah ﷻ Peygamber sevgisini
in their hearts in shā’a Llāh, in all our hearts.
kalplerine versin in shā’a Llāh, hepimizin kalbine versin.
May our faith increase also. Al-ḥamdu liLlāh we are in ṭarīqah of Naqshbandī Ṭarīqah who is want every good thing for human being.
İmanımız artsın öyle.
Islām want every good thing for human being. Allāh ﷻ send Prophet ṣallá Llāhu ‘alayhi wa sallam [as a] mercy for whole this world, for whole universe but people they are not accepting this
because they don't have real belief. Real belief – first thing to accept Allāh ‘Azza wa Jalla. To be believer it is big favor from Allāh ﷻ. You can be accept Islām,
you can accept Islām but you will not be believer – only you are Muslim not Mu’min. To be Mu’min you must make effort more and it is
by teaching of Prophet ṣallá Llāhu ‘alayhi wa sallam and this this teaching can through ṭarīqah. 41 ṭarīqah what we have. Our ṭarīqah Naqshbandī also connecting for Prophet ṣallá Llāhu ‘alayhi wa sallam.
Main, the first thing in our ṭarīqah – to love Prophet ṣallá Llāhu ‘alayhi wa sallam; to make him ﷺ higher than everything. As he ﷺ said: "You be not real believer
until you are you love me more than your father, mother, whole your family, even more than yourself." Until this you will not be believer, you only Muslim.
And Muslim meaning it is you can... When for this beduin Arab, Allāh ‘Azza wa Jalla saying, "Qālati l-a‘rābu āmannā, qul lam tu’minū walākin qūlū aslamnā" (49:14),
Allāh ﷻ saying. in āyah verses Qur’ān, "Don't say, 'We become believer.' No. You only say become Muslim. Your belief not reach, it is
not reach your heart. Only by your tongue you saying this but in heart, your heart not believer." This is difference between believer and Muslim.
And to be believer it real happiness. Who has belief, real belief, it is happiness. Nothing affect him. Nothing make him sad. Whole time he is happy because he has this belief
and he is with Prophet ṣallá Llāhu ‘alayhi wa sallam, with Allāh ﷻ, with Mashāyikh. Their, his happiness this one because he know everything from Allāh ‘Azza wa Jalla and this world only for
little while. And Allāh ‘Azza wa Jalla saying this dunyā, Allāh ﷻ create this for test. He ﷻ not say here paradise. Never say for dunyā – paradise.
Paradise – in Ākhirah. Paradise we don't have any problem, nothing, nothing at all but in dunyā you must have. The most richest one also have something make him not
so happy and the lowest one also same. No difference because Allāh He ﷻ create this and He ﷻ put this for testing people. So if real belief, he can accept this
but who don't have belief he is afraid from everything happening. Maybe in end of the world something happen, he becoming panic – "Oh what happen there maybe it affect us."
Someone saying something in the very other country, they also getting panic – "What will happen now? This people, this man he said this. Maybe something happen for our world."
Other people they said, "Oh there is one stone coming from sky, maybe after thousand years it will come here and destroy our us." Huu coming as he will live thousand years.
Also for this and everything. Who don't have belief making him sad, make him to be worry, to be not happy. This is difference between who have belief –
for this it is big favor from Allāh ﷻ, big gift for us. So we must... How we can make ourself more believer? To follow, to love Prophet ṣallá Llāhu ‘alayhi wa sallam.
It is very important, ṭarīqah and to love Prophet ṣallá Llāhu ‘alayhi wa sallam. We are saying this for this our brothers also for Mawlid coming from everywhere from world but
the especially for ex-Soviet Union people. They are eighty years it was religion forbidden it was in their country. After they, when finish this, they are believer.
They have like religious people and quickly they want to learn religion and to recover what they didn't have because they destroy everything.
So quickly, first thing they thought – where we can find the best thing for Islām and to learn from Islām? They said, of course, from Makkah and Madīnah.
They wasn't know there is the biggest enemy for Islām there. Why we said this? Because they are enemy for Prophet ṣallá Llāhu ‘alayhi wa sallam.
How we say this? They are taking name of Prophet ṣallá Llāhu ‘alayhi wa sallam from every corner in Ka‘bah and they put their King's name big, bigger than Allāh ‘Azza wa Jalla name.
Only they Allāh Allāh Allāh ﷻ and this king putting one huge thing. Why this is the biggest enemy for Islām and they was destroying and they make this people who left and go, went to
learn from them Islām. They become enemy for Islām, for Muslim. Fighting against Islām. Say: "Don't believe for Awliyā’, don't believe, don't respect
Prophet ṣallá Llāhu ‘alayhi wa sallam. If you do this you will be mushrik, you will be kāfir, you must be kill you." That like this it was. This is big fitnah
and they are forgetting this people because just one generation, now next generation. In Saudi Arabia many people they left Islām. They become atheist for this people
because when you don't have love for Prophet ṣallá Llāhu ‘alayhi wa sallam, it is nothing, no belief, nothing can hold you. And
if in this ex-Soviet countries it was before, there was whole Muslim following ṭarīqah. And it was so strong like this
until when finish Communism quickly become religion again. If no, if it was Wahhābī, that was finish, no more Islām at all anymore.
The biggest fitnah this. Why we are saying this? Because we are in month of Prophet ṣallá Llāhu ‘alayhi wa sallam, making Mawlid. We respect, we praise him ﷺ and every when you praise Prophet ṣallá Llāhu ‘alayhi wa sallam, Allāh ﷻ
praise you, make you more bless, more powerful in shā’a Llāh. But this people they not accepting also to praise, to make Mawlid, to make
saying anything for Prophet ṣallá Llāhu ‘alayhi wa sallam. Allāh ﷻ we saying, Allāh ﷻ keep people safe from this people who coming teaching people. We saying, Allāh ﷻ
save them from this people because this people when they are going there and coming it is hopeless to make them to come to right way. Their head become like rock,
nothing affect them, nothing, no any word can affect them. Only we are saying because this people nothing. Allāh ﷻ help other people to not affect about this people. Allāh ﷻ give
love of Prophet ṣallá Llāhu ‘alayhi wa sallam there in their heart and our heart to make him ﷺ the most love for him ﷺ in shā’a Llāh. Allāh ﷻ accept your ziyārah (visit). Allāh ﷻ
make you, when you go back to your country, in shā’a Llāh, hidāyah (guidance) for all your countries, in shā’a Llāh. Wa min Allāhi t-tawfīq, al-Fātiḥah.
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