👍 EL CORÁN Terribles y Hermosos Secretos - THE QURAN -DOCUMENTALESYouTube↗  IA↗(long shot)
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the Koran and one of the most
the Koran and one of the most books
influential of all time a
influential of all time a
sacred text that rules the life of more
sacred text that governs the life of more
of one billion people is a
of a billion people is a
regulation on how we
regulation about how we have to
behave in our lives and yet
behave in our life and that still
contains mysteries that have never been
contains mysteries that have never been
disclosed may be interpreted as
revealed can be interpreted from
very diverse ways
very different ways
contains fragments in which God
contains fragments in which God
peace talks about compassion but
talk about peace compassion but
we also find others in which
we also find others in which
speaks of violence and war of the
speaks of violence and war of the
mystical origins of the Koran in the
mystical origins of the Qur'an in the
desert heard a voice that said this
desert heard a voice telling him this
cites his creepy warning
quote his chilling warning
on justice and punishment the Koran
about justice and punishment the Koran
is not repressed when explaining
he does not repress himself when explaining
explicitly the punishments that
explicitly punishments that we
await in the flames of hell afa
they wait in the flames of hell afa
that is in the background of this sacred
what is at the bottom of this sacred
.
.
what are the secrets of the Quran
what are the secrets of the Qur'an
deciphering the history of the secrets of
deciphering history the secrets of
corán chapter 1 listen some of
chapter 1 listen to some of
the most powerful words of the
the most powerful words of the
history of humanity are the driving
history of humanity are the engine of
one of the fastest-growing religions in
one of the religions that grows the most in
the world billions of voices
the world billions of voices the
have repeated over the last thousand
have repeated over the last thousand
27 years old
24 years old
are the words of the holy book of the
are the words of the sacred book of
Islam the Koran and stansted and the
Islam the Koran and stansted and the
Muslims believe that the Koran was
Muslims believe that the Koran was
revealed directly by God to
revealed directly by God to the
prophet of islam
prophet of Islam
it is not simply about what rivers
it is not simply that rivers
inspire the prophet or push him to
inspire the prophet or push him to
telling an important event is
tell an important event is
in fact the message that the own
actually the message that the own
God transmits to the world that nothing
God transmits to the world that nothing of
choran means recitation
Koran means recitation the
writing is meant to be read in
writing is made to be read in
VOICE Add
VOICE Add
in this way the Muslims believe
in this way the Muslims believe
communicate directly with God to
Communicate directly with God for
keep the word of god
keep the word of God
the Koran becomes a part of
the Qur'an becomes a part of
this and therefore the text itself
this one and therefore the text itself
the words on the pages and the same
the words on the pages and the same
book are in themselves something sacred
book are inherently sacred
leafing through the sacred text may
by leafing through the sacred text they can
to appreciate at first certain
appreciate at first certain
similarities between the Koran and the
similarities between the Qur'an and
Jewish and Christian scriptures all
Jewish and Christian writings all
speak of a unique and omnipotent god and
they speak of a unique and omnipotent God and
they narrate in some cases the same
they narrate in some cases the same
stories but many consider that the
stories but many consider that the
Koran is a book wrapped in a halo
Koran is a book wrapped in a halo
of mistery
of mistery
his verses considered for a long time
his verses considered for a long
time among the most beautiful ever
time among the most beautiful ever
written in Arabic form a
written in Arabic form a
labyrinth of language being more
language labyrinth being more
own of the poetry that of the prosa its
own poetry that of prose its
distribution also makes it difficult
distribution also hinders its
comprehension
comprehension
unlike the bible the Koran does not
unlike the bible the Koran does not
follows a chronological or narrative order
follows a chronological or narrative order
on the contrary its 114 chapters or
on the contrary its 114 chapters or
suras are organized according to their
suras are organized according to their
extension at the beginning
extension the longest at the beginning
the shorter ones in the end we find
the shortest ones at the end we find
a style that currently
a style that currently
we would call it the flow of consciousness
we would qualify as a flow of consciousness
there is a certain mystery so the reader
there is some mystery so the reader
Curious as the text approaches
curious that approaching the text remains
something strange two of them does not count
something strange two of them does not count the
history of mahoma
history of mahoma
does not even tell the history of the world
It does not even tell the story of the world
there are some references to
there are some references to
appearance of the world to the creation
appearance of the world to creation
divine but not found at the beginning
divine but not found at the beginning
of the Koran but in half
of the Koran but half
the album number
the album number
Muslims do not see the Koran as a
Muslims do not see the Koran as a
history but as God's message to
history but as God's message to
its creation with which it tries to
his creation with which he tries to
to return believers to the right path
return believers to the good path
is a regulation on how we
is a regulation about how we have to
behave in our lives
behave in our life
on the definition of our morals
about the definition of our moral
on how to deal with life and
on how to deal with life and
difficulties and conflicts that arise in
difficulties and conflicts that arise in
she decipher the meaning of the Quran
she decipher the meaning of the Koran
It is not a simple task
It is not a simple task
Islam does not have an institution
Islam does not have an institution
religious like the Vatican that guides
religious like the Vatican that orients
the believers when interpreting
the believers when interpreting
such a complex text
such a complex text
each person makes their own
each person makes their own
interpretation of the scriptures as
interpretation of the scriptures as
Muslim one has to believe what the
Muslim one has to believe what the
but the interpretation of
Koran but of course the interpretation of
what the Koran says varies in function
what the Koran says varies according to
of each person but then what says
of each person but then what does it say
really the Koran and that mean the
really the Qur'an and what do the
words that currently govern the
words that currently govern the
life of the Muslims were revealed
life of the Muslims were revealed
at a specific point in history to
at a specific moment in history to
particular people and in a
certain people and in a
certain place history
determined place history
traditional muslim of the Koran
Traditional Muslim Quran
begins 1,400 years ago in an arid
begins 1,400 years ago in an arid
area of ​​the arabian peninsula a remote
area of ​​the Arabian Peninsula a remote
place inhabited by nomadic Bedouins of the
place inhabited by nomadic Bedouins of
desert and had some
desert and that had some
tribal villages the Muslims know
tribal villages the Muslims know
that time as already gil and to the age of
that age as already gil and at the age of
the ignorance
the ignorance
it could be said that Arabia had a
it could be said that arabia had a
delayed civilization
backward civilization
if we compare it with the big ones
if we compare it with the big ones
empires of the time with a byzantine
empires of the time with Byzantium to a
side and the Sassanid empire the second
side and the Sassanian empire the second
the other in the middle of the
Persian empire to the other in the middle of
desert surrounded by mountains
desert surrounded by mountains
I found the city of Mecca center
I found the city of Mecca center
social and religious social
social economic and religious
Arabian bear in the mecca coexisted
arabia bear in the mecca coexisted
many religious approaches
many religious approaches
several Arabs had
different some Arabs had
adopted the beliefs of Judaism and
adopted the beliefs of Judaism and
Christianity and the stories and
Christianity and the stories and
The teachings of both doctrines were
teachings of both doctrines were of
leftover known in the region
well-known in the region
the pre-Islamic mecca was a city
the pre-Islamic mecca was a city
full of Jews and Christians there
full of Jews and Christians there
different ideas of the
they combined different ideas from
Christianity and Judaism
Christianity and Judaism
nevertheless the religious panorama of
However, the religious panorama of
arabia in the sixth century is dominated
Arabia in the 6th century is dominated
by people who believe in a crowd
by people who believe in a crowd
of gods
of gods
every year pilgrims invade mica
every year the pilgrims invade the mica
to worship in the cellar a sepulcher
to worship in the cellar a grave
converted into the pantheon of an auger
become the pantheon of an endless
deities and idols believed in the
of deities and idols believed in the
existence of god but god of some
existence of god but god of some
form was too distant a figure
form was too distant a figure
how to relate it to the routine
as to relate it to the routine
daily of the good men
daily of good men
so these idols worked as
so these idols worked like
intermediaries between god and men
intermediaries between god and men
in the middle of the sixth century la kaaba
in the middle of the sixth century the kaaba
housed 360 idols
It housed 360 idols
the annual pilgrimage to the tomb
the annual pilgrimage to the grave
deported huge economic benefits
it had huge economic benefits
to the tribe that controlled the place
to the tribe that controlled the place
SACRE
SACRE
the khurais come to a lot of
the khurais come to a lot of
people who had to do some kind of
people who had to do some kind of
offering and paying taxes so it was
offering and paid tribute so it was
a very lucrative business dark voice and yes
a very lucrative dark voice business and if
they were kneading an enormous fortune
they were kneading a huge fortune
while its leaders enriched the
while their leaders enriched the
majority of people in Mecca
Most inhabitants of the Mecca
they lived in the utter misery of
they lived in the most absolute misery of
waters
waters
there was a huge problem in what
there was a huge problem in what
regard to the unequal distribution of
regards the unequal distribution of
the wealth
the wealth
there were problems with the rights of
there were problems with the rights of
orphans women and the needy
orphans women and the needy
slavery was a common practice
slavery was a common practice
in mecca
in the mecca
the girls considered themselves useless
the girls considered themselves useless
and were often buried at birth
and they were often buried at birth
that is the city of Mecca where in
that is the city of Mecca where in
the year 570 is born a child called
the year 570 a child born
muhammad and mapula a poor child who
muhammad and wheeze a poor child who
would convert the percentage of one of
would become the percentage of one of
the most important religions of the
the most important religions of
world for Muslims show
world for Muslims show
any kind of image of mahoma is
any type of image of mahoma is
a blasphemy is known very little of the
blasphemy very little is known about the
childhood of mahoma and the stories
childhood of mahoma and the stories
were written more than one hundred
existing ones were written more than one hundred
years after his death
years after his death
these stories state that when
said stories claim that when
mahoma turned six years old
mahoma turned six years old
parents had died orphaned
parents had already died being an orphan
in a society like that formally
in a society like that formally
stratified had to be poor
stratified had to be poor
belonged to the group that did not
it must belong to the group that did not
he was part of the aristocracy
he was part of the aristocracy
landowner who practically controlled
landowner who practically controlled
all aspects of the organization
all aspects of the organization
social and economic policy of the
social and economic policy of the
city
city
however Mahoma found the support of
however mahoma found support from
a very powerful uncle and at 25
an uncle very powerful and at 25
I was already a successful trader
years ago he was a successful trader
who led a caravan and had
who was leading a caravan and had
made a name as a skilled man of
made a name as a skilled man of
Mahoma business was also reputed
Business Mahoma also had a reputation for
whole man and attracted the attention of
man full and caught the attention of
a wealthy widow greater than he
a wealthy widow older than him
called a hired man who hired him to
called cadilla who hired him for
to lead a caravan of his
to run a caravan of his
shortly after she made him a proposal
shortly after she made a proposal
of marriage according to biographies
of marriage according to the biographies
traditional muslim mahoma had
Muslim Muslims had
success in their business and a marriage
success in their business and a marriage
Happy
Happy
however he kept trying to
however I kept trying to
to find meaning in a desolate world
find a meaning to a ravaged world
for poverty and injustice
for poverty and injustice
I think of the prophet as a man with
I think of the prophet as a man with
religious concerns that were
religious concerns that I was
sensitized with an idea of ​​God and in
sensitized with an idea of ​​god and in
whose life to spirituality occupied a
whose life to spirituality occupied a
increasingly important place
increasingly important place
mahoma began to question the
Mahoma began to question the
tribal religions who worshiped
tribal religions that worshiped
different gods
different gods
many believe that it was part of a
many believe that he was part of a
small group of people from Arabia who
small group of people from arabia who
they did not agree with paganism
they did not agree with paganism
prevailing with rituals with
prevailing with the rituals with the
polytheism that dominated Arabia each
polytheism that dominated arabia every
for some time, he left society
some time away from society
to reflect on the realities of
to reflect on the realities of
human existence
human existence
in one of those retreats in a cave
in one of those retreats in a cave
outside the mecca mahoma had a vision
outside the mecca mahoma he had a vision
that would change the course of history
that would change the course of history
in that test according to tradition
in that test according to tradition
Muslim was revealed the word of
Muslim was revealed the word of
God unleashing a series of events
god unchaining a series of events
that helped create the world that today
that helped create the world that today
we know
we know
five times a day the Muslims of
five times a day the Muslims of
Everyone.
Everyone.
pray in a certain direction
they pray in a certain direction
are placed looking at the sacred city
they stand looking at the sacred city
of the mecca located in the present arabia
of the mecca located in the current arabia
Saudi Arabia, but at the turn of the century
Saudi but at the beginning of the century
seventh mecca the most sacred place
seventh the mecca the most sacred place
of Islam was a place of pagan worship and
of Islam was a place of pagan worship and
a city full of injustices
a city full of injustices
so it was until the appearance of one of
So it was until the appearance of one of
the most sacred texts in the world
the most sacred texts in the world
the Koran according to tradition a
the Koran according to tradition a
40-year-old merchant named muhammad
40-year-old merchant named muhammad
and bandula used to retreat to a cave
and bandula used to retire to a cave
away from the mecca to reflect on
away from the mecca to reflect on
solitude on a world that considered
lonely about a world that considered
increasingly oppressive
increasingly oppressive
it is believed that in the year 610 during one
it is believed that in the year 610 during one
of your meditation retreats in the
of your meditation retreats in the
cave an overwhelming presence
cave an overwhelming presence is
suddenly took over mahoma
suddenly seized on mahoma
felt a sudden pressure on the
he felt a sudden pressure in the
chest the darkness surrounded him and he felt
chest the darkness surrounded him and he felt
that a giant hand from Asia and what
that a giant hand of asia and what
tightened as soon as they stopped breathing and
squeezed as soon as they stop breathing and in
his mind heard a voice that told him this
his mind heard a voice telling him this
date that great date
quote that great quote
katz would be dumbfounded
Katz would be stunned stunned
you would surely wonder if you really
surely he would wonder if really
he had heard something and then heard it
he had heard something and then he heard it from
Again and said I have nothing to recite and
new and said I have nothing to recite and
that voice that according to tradition
that voice that according to tradition
belonged to the archangel gabriel revealed
belonged to the archangel gabriel revealed
the first verse of the Koran south to 96
the first verse of the Koran south area to 96
first liguilla recites in the name of
first league recites in the name of
your lord who has created has created
your lord who has created has created
man with clotted blood recite your
man of clotted blood recites your
lord is the cop municipality that has
sir is the cop municipality that has
taught the use of calamus has
taught the use of the calamus has
taught to man what he did not know is
taught to man what he did not know is
a very important moment because it is the
a very important moment because it is the
at which time mahoma ceases to be a
instant in which mahoma stops being a
simple meca trader concerned
simple merchant of the mecca worried
for the evils of society to
for the ills of society for
suddenly become what in the
suddenly become what in the
biblical tradition is known as
biblical tradition is known as
prophet and how many are
prophet and as happens to many
prophets does not want to hear of
prophets does not want to hear about
It
It
panic-stricken and worried about his
panicked and worried about his
health mahoma is going to look for his wife
health mahoma going to look for his wife
chapel what he really wants in
chapel what he really wants in
commit suicide but finally chapel it
commit suicide but finally chapel it
he avoids and explains that he
avoid and explain it has received the
call of God that this one has assigned to him
call of God that this one has assigned him
a prophetic task and that he has no
a prophetic task and that he does not have
another alternative than to make the
another alternative to publicize the
0000081428 / Menssage 08
0000081428 / Menssage 08
the revelation of the cave marks the
the revelation of the cave marks the
beginning of a period of 22 years
beginning of a period of 22 years
during which mahoma received the
during which Mahoma received the
divine messages that will form the Quran
divine messages that will form the Koran
according to tradition on occasions
according to tradition sometimes
the words echoed in his ears
the words echoed in his ears
like a bell at other times
like a bell at other times
emerged in torturous similar attacks
they arose in tortuous similar attacks
to the epilepsy suffered
to those of epilepsy suffered
convulsions began to sweat and his
convulsions began to sweat and his
gaze was lost on the horizon
look was lost on the horizon
who saw him almost believed that he was
who saw him almost believed he was
dead and when these moments
dead and when these moments
prophets would end suddenly
prophetic ended suddenly
vomited the revelations said
he vomited the revelations said
revelations seemed to echo in
revelations seemed to echo in
every moment of the needs of the
every moment of the needs of the
Arab people
Arab people
the first verses will be short and
the first verses will be terse and
singled out and questioned the
simple and questioned the practices
of the people of Mecca
pagans of the inhabitants of the Mecca
making a call to the worship of
making a call to the worship of
a single south god to 73 opted to her and
a single god south to 73 opted for her and
mention the name of your lord and
mention the name of your lord and
fully consecrate to him the Lord
consecrate you totally to him the lord
from the east and from the west there is no more
of the East and the West there is no more
god that tomato as a protector
god that the tomato as a protector
during the first years of
during the first years of
revelations mahoma memorize the verses
revelations mahoma memorize the verses
and shares them only with his wife and
and he shares them only with his wife and
your relatives
your close friends
little by little he begins to believe that he has
little by little he begins to believe that he has
a prophetic mission and that his duty
a prophetic mission and that his duty
to pass on to others
transmit to others
the sacred word he keeps in his
the sacred word that he keeps in his
-ment
-ment
finally in the year 612 the reluctant
finally in the year 612 the reticent
prophet to the center of mica and
prophet to the center of the mica and
begins to preach
start preaching
was a warning to the citizens of Mecca
it was a warning to the citizens of Mecca
which in the eyes of the prophet had lost
that in the eyes of the prophet they had lost
the conscience if it had been
the conscience if they had
have ever had the existence of a
had ever had the existence of a
the supreme god of a single god who
supreme god of a single god who
had created and showed them the way
had created and showed them the way
the god of whom mahoma speaks is glorious
the god that the Mohammed speaks of is glorious
and compassionate
and compassionate
but also choleric
but also choleric
the prophet says to the inhabitants of the
the prophet says to the inhabitants of the
Mecca that their acts on the earth will have
Mecca that his actions on earth will
consequences when the day of the
consequences when the day of the
Criterion
Criterion
we have a man who knows what
we have a man who knows what
has been making vigils that arrives
has been doing vigils that arrive
say the market and says the world
let's say to the market and it says that the world
the god who created it will end
the god that created him will end
it will end and it is up to all
it will end and it is up to you all
this is a very blunt message
it is a very strong message
it is a blunt message but no
it's a strong message but it's not
Mahoma made it very clear that the
Novelty Mahoma made it very clear that the
was the same revelation that the
Koran was the same revelation that the
made Jews and Christians centuries ago
made Jews and Christians centuries ago
a message from God to humanity
a message from God to humanity
nevertheless the revelation was directed
however the revelation was directed
this time to the Arab people at a time
this time to the Arab people for once
first and in their own language
first and in your own language
the prophet never said that he was
the prophet never said he was
creating a new religion
creating a new religion
he simply said he was a messenger
he simply said he was a messenger
that carried the same message that had
that carried the same message that had
has been previously transmitted by a
been previously transmitted by a
large numbers of figures in their history
large number of figures in its history
com is the Koran repeats over and over again
com is the Koran repeated over and over again
do not forget what happened to
do not forget what happened to
abraham when and then he counts one
abrahán when and then counts a
story about abraham do not forget it
story about abraham do not forget what
that happened to Joseph and tells a
what happened to Joseph and he tells a
story about joseph
story about jose
The most curious thing is that such stories
the most curious thing is that said stories
appear in a kind of adaptation
appear in a kind of adaptation
summary version of those large
of summary version of those great
the people to whom the
stories the people to whom the
Koran already knew those stories since
Koran already knew those stories
who lived in a city soaked with
who lived in a city soaked in
these traditions
said traditions
according to Muslims one of the
according to Muslims one of the
most notable aspects of the Qur'an is that
most remarkable aspects of the Qur'an is that
mahoma memorized the revelation that
mahoma memorized the revelation that
as they were being told to
as they were told to
then literally recited
then recite literally to
his disciples even though there was
his disciples even though he existed
at that time a written form of
at that time a written form of
the Arabic language
the Arabic language
there were not many who could read or
there were not many who could read or
writing mahoma was no exception in
writing mahoma was no exception in
Islam is believed to be mahoma
Islam is believed that Mahoma was
illiterate
illiterate
this clearly shows that
this shows of course that
he could not write relationships and
he could not write the relationships and
on the other hand, the question of
on the other hand the question of
how the small group
how the small group was conserved
of disciples of mahoma
of disciples of mahoma
quickly memorize each new
quickly memorizes each new
revelation adding verse to verse
revelation adding verse to verse
to the fragments of the Koran that
to the fragments of the Qur'an that already
know the type of culture in the
know given the type of culture in the
who live
who live
such memorable feats do not result
such memorial feats do not result
amazing
amazing
we are talking about cultures based on
we are talking about cultures based on
orality in a certain way culture
orality in a certain way the culture
oral in which he lived the mahoma
oral in which he lived to Mahoma allowed
that people listen to something one or two
that people listen to something one or two
times and that he was able to memorize it
times and that was able to memorize what
and recite it later for
and recite it later word by
word
word
the set of revelations is going
the set of revelations is going
extending and mahoma continues to preach in
expanding and mahoma continues to preach in
the streets of Mecca attracting a
the streets of the Mecca attracting a
small group of converts
small group of converts their
disciples begin to be known
disciples begin to be known
as Muslims who mean those who
as Muslims that mean those who
they submit to God the message of mahoma
the message of mahoma is submitted to god
the
the
poor and marginalized people of the city
poor and marginalized people of the city
identify with claims
identify with claims
of the verses that defend the
social of the verses that defend the
liberation of slaves and the
liberation of the slaves and the
exercise of charity with
exercise of charity with the
people in need
people in need
some of those who became
some of those who converted to
Message from the Koran made him seduced
Quran message they seduced him
for the beauty of language that some
for the beauty of the language that some
they looked so perfect that they considered it
they looked so perfect that they considered it
a proof of God's existence
a proof of the existence of god
brace if you ask a Muslim
if you ask a Muslim
Well, what evidence is there?
well what evidence is there in question
of a divine revelation that would answer
of a divine revelation that will answer
and have been doing it for over a thousand years
and they have been doing it for over a thousand years
that the proof is the very one with which it is
that the test is the very one with which it is
the greatest miracle an illiterate in
the greatest miracle that an illiterate in
from nowhere, it suddenly creates a
nowhere does he suddenly believe a
document so magnificent and powerful
such a magnificent and powerful document
but not everyone is happy with it
but not everyone is happy with what
who preaches mahoma his provocative message
that preaches mahoma his provocative message
who refuses to recognize the divinity of
that refuses to recognize the divinity of
the idols that houses the kaaba atlas and
the idols that houses the kaaba atlas and
those of the dark dominant tribe jce already
those of the dark dominant tribe jce ya
which threatens its position of power if it does not
that threatens your position of power if you do not
intermediaries were needed before God
they needed intermediaries before God
there was no reason for the existence of
there was no reason for the existence of
idols and without idols lacquered no
the idols and without the idols lacava not
it had reason to be without the cava either
had reason to be without the cava either
there is no reason to justify
There is no reason to justify the
mastery of the Mecca as social capital and
domain of the Mecca as social capital and
economic development of the Arabian peninsula
Economy of the Arabian Peninsula
the conflict of gay priests with
the conflict of gay priests with
mahoma and its revelations was not due to
mahoma and his revelations was not due to
ideological motives but was a
ideological motives but it was a
economic conflict a conflict
economic conflict a conflict
p
p
quraishi the majority group of the
the quraishi the majority group of the
mecca are not shown too much
Mecca do not show up too much
condescending with the small group
condescending with the small group
of followers of the mahoma message
of followers of the message of mahoma
Muslims are brutally
Muslims are brutally
persecuted some are beaten in
persecuted some suffer beatings in
streets
streets
others are tortured for nine years
others are tortured for nine years
Muslims support the
Muslims bear the
humiliations standing firm in
humiliations standing firm in
his belief that there is no god but
his belief that there is no god but
God
God
the mahoma itself enjoys the protection
the mahoma himself enjoys the protection
of her wealthy husband and his powerful
from your wealthy husband and his powerful
trio but after the death of both
trio but after the death of both
the prophet and his disciples are given
the prophet and his disciples are given
there are no other
realize that they have no other
alternative to fleeing the mecca
alternative to flee from the Mecca the
social structure had been shattered
social structure had been shattered
to such an extent that he was unable to
to such an extent that he was unable to
continue its mission in Mecca and
continue your mission in the Mecca and
decided that he would have to find a
decided that he would have to look for a
base species of operations
kind of base of operations
alternative
alternative
the change of place will bring with it a
the change of place will bring with it a
new type of message for the Koran and
new type of message for the Qur'an and
will emphasize the laws and
will emphasize the laws and the
war for twelve years since 610
war for twelve years since 610
Muslims have believed in the
Muslims have believed in the
revelations of god to the prophet mahoma and
revelations of god to the prophet mahoma and
they have preached in the city of
they have preached them in the city of
mecca but the life of the growing
Mecca but the life of the growing
group of disciples of mahoma is made
group of disciples of Mahoma is made
dangerous
dangerous
the city's leaders reject the
city ​​leaders reject the
belief of Muslims in the
belief of Muslims in the
existence of a single god chase
existence of a single god persecute
with fury to believers and put price
with viciousness to believers and put a price
at the head of the prophet the fate of
at the head of the prophet the fate of
mahoma change the year 622 when
mahoma change the year 622 when
I received the invitation of some
I received the invitation from some
outsiders group index of an oasis
outsiders group index of an oasis
a group of people came to Mecca
a group of
people looking for someone who could
people looking for someone who could
resolve a dispute they had
resolve a dispute they had
they thought that mahoma as prophet was the
they thought that mahoma as a prophet was the
ideal person for the position and
ideal person for the position and
finally agreed that not only
finally agreed that not only
would welcome Mahoma and his family but
they would welcome mahoma and her family but
to a whole group of Muslim motors
to a whole group of Muslim motors
gradually clandestine
gradually clandestinely
the reduced Muslim community to travel
the small Muslim community travel
the 400 kilometers to the north
the 400 kilometers north
that separates her from trip city that
that they separate her from her trip city
would become known as the medina
would become known as medina the
city ​​of the prophet in his new home
City of the Prophet in his new home
mahoma also assumes a new position
mahoma also assumes a new position
at first he was simply a prophet
at the beginning he was simply a prophet
that god that guide to transmit
of which God that guide to transmit
his message in the medina, however
his message in medina however he
become a leader is the leader of
becomes a leader is the leader of
the Muslim community but also
the Muslim community but also
assumes some authority over all
assumes some authority over all
marina oasis
oasis of marina
I am filled in medina the prophet follows
fills me in medina the prophet follows
transmitting revelations to their
transmitting revelations to their
disciples
disciples
but the nature of the messages
but the nature of the messages
varies markedly according to
varies greatly according to the
Muslim verses reflect from
Muslims the verses reflect from
then the status of leader of
of then the condition of leader of
mahoma that adds a new element to your
mahoma that adds a new element to his
message a practical guide on the
message a practical guide on the
creation and governance of a society
creation and governance of a society
is basically about the need to
there is basically talk of the need to
regulate society and therefore
regulate society therefore the
laws are the most interesting
laws are the most interesting thing of the
period in the medina could be said to
period in medina could be said that
virtually all legislation
practically all the legislation
included in the Koran comes from that
included in the Koran comes from that
Stage 24
Stage 24
the revelations that tradition
the revelations that the tradition
relates to medina laid the foundations
relates to medina laid the foundations
of Islamic law includes rules for
of Islamic law include standards for
almost all aspects of life since
almost every aspect of life since
prohibition of alcohol up to
the prohibition of alcohol until the
permission for mothers to breastfeed
permission for mothers to breastfeed
to his children for two years the verses
to his children for two years the verses
offer indications on inheritance
offer indications about inheritances
they grant new rights to the most
grant new rights to the most
disadvantaged as orphans and
disadvantaged as orphans and
slaves and establishes new rules
slaves and establishes new rules that
improve the social situation of women
improve the social situation of women
however, the interpretation of those
However, the interpretation of said
laws is not always simple
laws is not always simple
in fact some of them remain
in fact some of them are still
reason for debate at present a good
reason for debate currently a good
example allows the koran polygamy
example allows the Quran polygamy
south a-4 third alella married to the
south to-4 third alella married with the
women who like two three or four
women that you like two three or four
but if you do not act justly
but if you have not act with justice
then with only one at a glance the
then with a single at first glance the
law appears quite clear but the
law appears quite clear but the
scholars point out that these words
scholars point out that these words
can be interpreted in various ways
they can be interpreted in different ways
some interpret that they may have
some interpret that you can have
up to four other wives who only
up to four other wives that only
you can have one because it's impossible
can have one because it is impossible
treat several people in a way
treat several people in a way
equitable
equitable
some defend that it helps
some argue that it helps
very specific situations in which
very specific situations in which
there are many orphaned girls
there are many orphan girls
available and that this section is
available and that in this fragment is
suggests that we have to take care of
suggests that you have to take charge of
them
them
therefore it is not easy to extract the
therefore it is not easy to extract the
exact implications of the text in
exact implications of the text in
our time or any other
our time or any other
time
time
inspired by the message of the Quran and the
inspired by the message of the Koran and the
mahoma leadership the whole city of
mahoma leadership the entire city of
medina to convert the laws of Islam
medina convert to Islam the laws
exposed in the verses of the Koran
exposed in the verses of the Qur'an
become the laws of the city
they become the laws of the city
today to a community that lived
today to a community that lived on
according to the revelations that went
according to the revelations that were going
leaving the mouth of mahoma was
coming out of the mouth of mahoma it was
of a constant living relationship
of a living relationship in constant
evolution not soon that revelation
evolution not soon that revelation
allow Muslims to take the
will allow Muslims to take the
weapons to survive the citizens of
weapons to survive the citizens of
Mecca continued to offer a
Mecca continued to offer a
reward for the head of mahoma that
reward for the head of mahoma that
preached against his practices
he preached against his practices
and threatened their well-being.
religious and threatened their welfare
and did not accept the mahoma as
economic and they did not accept to mahoma like
governor of the medina in the year 622
governor of medina in the year 622 the
mecca declares war on mahoma and its
Mecca declares war on Mohammed and his
disciples the Koran that had
disciples the Koran that had
facilitated kings when the community
facilitated kings when the community
i need order then encourage them to
I needed order encourages them then to
fend off your sworn offenders
defend yourself against your sworn offenders
190º first to her to fight by hour
First 190th when she fought by the hour
against those who fight against you
against those who fight against you
but not vice versa x does not love the
but you do not vice versa do not love the
they kill each other where days with
that exceeds kill them where days with
them and expel them from where they have
them and expel them from where they have
expelled
expelled
today these verses known as the
today those verses known as the
verses of the sword are some
verses of the sword constitute some
of the most surprising passages and
of the most amazing passages and
of the Koran are those who
controversial of the Koran those who
argue that the Qur'an promotes
they defend that the Qur'an promotes
violence use these verses to
violence resort to such verses to
justify your posture
justify his position
however the phrases are usually something
however phrases are usually something
more complex than a cry of
more complex than a synth scream of
war the Koran says kill the
war the Koran says kill the
infidels where days with them
infidels where days with them
this must be understood in a context
this must be understood in a context
in which Muslims are
in which Muslims are
besieged have enemies and the Koran
besieged they have enemies and the Koran
tells them to fight the enemies of god
he tells them to fight the enemies of God
but the Koran also says when the
but the Qur'an also says when the
enemy ceases to pose a threat
enemy stop being a threat
when you stop fighting
when I stop fighting
remember that god is compassionate remember
remember that god is compassionate remember
that war is not the way to
that war is not the way that
we must continue physically or with the support
we must follow physical or with the backing
of revelations the Muslims
of the revelations the Muslims
fight against the citizens of Mecca
they fight against the citizens of Mecca
for eight years throughout the
for eight years for all the
peninsula in the year 630
Arabian Peninsula in the year 630 the
Muslims launch an attack already in
Muslims launch an attack and segi
the mecca with an army of 10 thousand
Mecca with an army of 10 thousand
-Men?
-Men?
the city has no choice but to
the city has no choice but to
give up
give up
tradition says that mahoma true to
the tradition affirms that faithful mahoma to
The teachings of the Qur'an were
the teachings of the Qur'an was a
victorious and granted the
compassionate victor and granted the
amnesty to the whole city
amnesty to the entire city
rafa defeats many inhabitants of the
rafa defeats many inhabitants of the
Mecca are converted to Islam and accept
Mecca convert to Islam and accept
the teachings of the Quran
the teachings of the Koran
however mahoma has not yet completed
however mahoma has not yet completed
Their mission
Their mission
from the day that the Koran was
since the day the Koran was
revealed for the first time in 610 until its
revealed for the first time in 610 until his
medina life 12 years later mahoma ha
medina life 12 years later mahoma has
publicly condemned the practices
publicly condemned the practices
heathen and veneration of idols
pagans and the veneration of idols
from the cava
from the cellar
there is no god but god repeats
there is no more god that God repeated
constantly citing the principle
constantly citing the beginning
of the Koran
fundamental of the Koran
so mahoma enters the cellar and
so mahoma enters the cellar and
destroys all his deities by declaring
destroy all their deities by declaring
place a sanctuary dedicated to the
place a sanctuary dedicated to the
veneration of the only god mahoma
veneration of the only god Mahoma
had succeeded in achieving its objective and
had managed to achieve its goal and what
had done what god did
had done doing what God told him
had asked
had asked
in 632 only two years after
in 632 just two years after
return to the place where he was born
return to the place where he was born
mahoma dies at age 62
mahoma dies at 62
his last breath puts an end to the Koran
his last breath puts an end to the Qur'an
however it still does not exist
however, it still does not exist
physically only conserved in the
physically only preserved in the
community memory
community memory
the messenger has now died
the messenger has now died his
followers must fight for the
followers must fight so that the
message keep alive
message follow live
according to Muslim tradition
according to Muslim tradition the
verses of the Koran were revealed ago
Quran verses were revealed ago
14 centuries and over 22 years to
14 centuries and over 22 years at
prophet mahoma
prophet mahoma
his followers believed that it was
his followers believed that it was
literally the word of god
literally the word of God
the periodical prophet over all
the newspaper prophet on all the
aspects of life since the review
aspects of life since the review
to the right and the moral and the new
to the right and the moral and the newly
created Muslim community
created Muslim community
I try to live according to his words
I try to live according to his words
but after his death in 632
but after his death in the year 632 the
Muslims had before them a difficult
Muslims had before them a difficult
challenge to preserve the Quran that followed
challenge to preserve the Quran that followed
being an oral text during the life of the
being an oral text during the life of the
prophet, the Koran never
prophet the Koran was never translated on
the paper was not even considered a
the paper was not even considered a
established text
established text
we must not forget that the Koran was going
we should not forget that the Qur'an was going
revealing progressively and always in
revealing progressively and always in
of the needs of the
function of the needs of the
Muslim community at every moment and the
Muslim community at every moment and the
coral was simply completed when the
coral was completed simply when the
prophet breathed his last breath
prophet breathed his last breath
notwithstanding those who live from
notwithstanding those who live on
according to the teachings of the Quran
according to the teachings of the Koran
they decide that it is necessary to
decide that it is necessary to translate
words on paper and create a text
words on paper and create a text
tangible and pumping
tangible and pumping they realized
that the first generation that had
that the first generation that had
memorized the Koran was
memorized the Koran was
disappearing and therefore were
disappearing and therefore they were
losing the direct connection to the
losing the direct connection with the
revelation of the prophet
revelation of the prophet
is more Islam begins to spread
is more Islam begins to spread
outside the Arabian peninsula and
outside the Arabian peninsula and
small ones start to appear
they start to appear small
variations on how to recite the
variations in the way of reciting the
Koran
Koran
little by little the
Little by little, the
word of God
word of God
according to tradition in 651 goodman the
according to tradition in 651 goodman the
third khalifa or political leader
third khalifa or political leader
appointed a committee with the
Muslim appointed a committee with the
mission to compile the Koran
mission to compile the Koran
the committee was to collect and
the committee had to collect and
authenticate the different stanzas
authenticate the different stanzas
some had been written during the
some had been written during the
life of the prophet but were scattered
life of the prophet but they were scattered
throughout the community
throughout the community
that the sources of this
They say that the sources of this
compiled from texts
compilation came from texts
written on pieces of bone or
written about pieces of bones or of
fragments of parchment but also
fragments of parchment but also
from the heart of the men of his
of the hearts of the men of his
memory of the recitation of the Quran
memory of the recitation of the Koran
the stanzas had to meet
the stanzas had to fulfill
very strict criteria
very strict criteria
two eyewitnesses had to
two eyewitnesses had to
confirm that the verses had been
confirm that the verses had been
recorded in the presence of the prophet and
registered in the presence of the prophet and
the verses were contrasted with the
the verses were contrasted with the
memory of the companions who had
memory of the classmates who had
completely memorized the Koran
completely memorized the Quran
the text once adopted meets in
the text once approved meets in
a single volume and is sent to the
one volume and is sent to the
cities of the region
cities of the region
goodman order then destruction
goodman order then destruction
of the other written versions of the
of the other written versions of the
text Muslims believe that the text
text Muslims believe that the text
of goodman completed only 20 years
of goodman completed only 20 years
after the Prophet's death
after the death of the prophet
preserves perfectly the
Perfectly preserves
revelations of God as the
revelations of god as the
preached mahoma and that the Koran has not
preached Mahoma and that the Koran has not
suffered alterations regarding how
suffered alterations regarding how
was revealed to the prophet to show
it was revealed to the prophet that they show
for Muslims is very important
for Muslims it is very important
because it means that your scriptures
because it means that his writings that
are the basis of one of oma ofcom
they are the basis of the oma ofcom
ghione that are completely authentic
ghione that are completely authentic
that authenticity advocated by the
that authenticity defended by the
Muslims distinguishes the Koran from
Muslims distinguish the Koran from the
Christian and Jewish scriptures mahoma
Christian writings and Jewish mahoma
proclaimed that the message that God
proclaimed that the message that God
had transmitted was the same as
had transmitted was the same as
I had preached Moses and Jesus but
I had preached Moses and Jesus but
according to the Muslim tradition
according to Muslim tradition
the revelations on which it is based
the revelations on which it is based on
Judaism and Christianity were
Judaism and Christianity were
corrupted in part by being written in
corrupted in part by being written in
the old and the new testament
the old and the new testament
Muslims believe that revelation
Muslims believe that the revelation
original to moses and jesus left
Original to Moises and Jesus left
distorting over time so that
distorting over time so
what's in the old and new
what is in the old and new
will be both revelations and
testament would be both revelations
as amended versions thereof and
as altered versions of them and
would change what really happened
they would modify what really happened
due to historical circumstances
due to historical circumstances
religious and political of the time
religious and political of the time
sura 3 78th law to some of them
sura 3 78th law to some of them
work with their languages ​​writing
they work with their languages ​​writing
to believe that you are in the
so that you think he is in the
writing what is not in the
writing what is not in the
writing saying that it comes from now
writing saying that it's coming from now
being so not coming from now lies
being so it does not come from now lie
against the knowingly or for the great
against the knowingly or by the great
categorically states on the one hand that
affirms categorically on the one hand that
corroborates the previous writings and
corroborates the previous scriptures and
on the other hand it says that it corrects certain
on the other hand it says that it corrects certain
aspects or ideas that appear in the
aspects or ideas that appear in the
Hebrew and Christian scriptures
Hebrew and Christian writings the
Muslims believe that the Koran corrects
Muslims believe that the Koran corrects
the errors contained in said
the errors that contain said
scriptures among those found
scriptures among those who are
some of the fundamental teachings
some of the fundamental teachings
of such doctrines, for example,
of those doctrines for example the
Christian interpretation of the figure
Christian interpretation of the figure
of Christ which states that Jesus was
of Christ which states that Jesus was
a prophet who was born of a virgin and
a prophet who was born of a virgin and
who performed miracles as healed the blind
who performed miracles as healed blind
and lepers
and lepers
However, the Koran denies that Jesus
nevertheless the Koran denies that Jesus
is the son of god in context
is the son of god in the context
Islamic
Islamic
the idea that jesus the son of god is
the idea that Jesus the son of God was
interprets as being a divine being
interprets that he is a divine being
this supposes from the point of view
this supposes from the point of view
Muslims that Christians have
Muslim that Christians have
different gods while the
different gods while the
Muslims argue that it can only
Muslims hold that he can only
to have a god, the Quran also discusses
have a god the Qur'an also discusses
the biblical story of the crucifixion
the biblical story of the crucifixion
of Jesus saying that Jesus did not die
of Jesus affirming that Jesus did not die
on the cross, but God raised him to the
on the cross but God raised him to the
heavens and that their executioners crucified
heavens and that his executioners crucified
by mistake to another man who looked like
by mistake to another man who looked
Jesus
to jesus
south to-4 157th to him they did not vote him and him
south a-4 157th she was not voted and she
they crucified, but they thought so.
crucified but it seemed to them
they certainly did not kill him but Allah
they certainly did not kill him but Allah
raised by the Christian idea that
so raised the Christian idea that
Jesus died for the sins of the
Jesus died for the sins of the
Humanity
Humanity
collides with the message of the Koran that says
collides with the message of the Qur'an that says
that each soul is responsible for its
that each soul is responsible for its
own acts
own acts
death and resurrection as an act
death and resurrection as an act
redeemer does not fit into Islam
redeemer does not fit in Islam no
understands the idea of ​​someone redeeming
understands the idea that someone redeems
the sins of the Muslims
the sins alien to the Muslims
believe that due to misrepresentations
they believe that because of the misrepresentations
existing in the bible god was seen
existing in the bible god was seen
obliged to transmit his word one
forced to convey his word a
last time in Islam it is considered that
last time in Islam it is considered that
the Koran
the Koran
as it was dictated to mahoma and
just as it was dictated to Mahoma and
kept by ullmann is the only
preserved by ullmann is the only
true divine revelation in the
true divine revelation in the
as the last revelation of the
Koran as the last revelation the
unique and not corrupt and believe
only complete and not corrupted and believe
that mahoma was the last prophet of
that mahoma was the last prophet of
God
God
during the last 400 years
during the last 400 years the
Muslims have striven to follow
Muslims have struggled to continue
the indications of such disclosure
the indications of such revelation
but this is an arduous and controversial task
but this is an arduous and controversial task
a task that is the only
a task that is the only
hope to reach salvation
hope of achieving salvation
when the apocalypse arrives
when the apocalypse arrives
presage the pages of the south Koran
presage the pages of the South Koran to
81 first to her when the sun has
81 first to her when the sun has
darkened when the stars lose
darkened when the stars lose
its brightness when the mountains are
its brightness when the mountains are
bridges when the seas are
bridges going when the seas are
swollen when souls are
swollen when the souls are
paired when the sky has been
paired when the sky has
developed when the fire of the
developed when the fire of the
Then,
Gehenna has then revived each one
will know what presents
will know what it presents
so will the time say the Koran in
so will be the time says the Qur'an in
that god decides to end the world
God's decision to end the world
although the Koran is a mysterious text
although the Qur'an is a mysterious text
and difficult to interpret if
and difficult to interpret if
contains at least your message
contains at least your message
adv.
undoubtedly clear verse transverse the
Koran warns that the apocalypse is
Quran warns that the apocalypse is
inevitably warns of the arrival of a
inevitable warns of the arrival of a
day on which the accounts will be adjusted
day on which the accounts will be adjusted
the mountains will collapse and the fetuses
the mountains will collapse and the fetuses
of animals will fall from the matrices
of the animals will fall from the matrices
of their mothers
of their mothers
the Koran is very resounding and explicit
The Koran is very resounding and explicit
when he speaks of the end of the world
when he talks about the end of the world that he
will cause a cataclysm an eruption
will produce a cataclysm an eruption
of the natural order just as it occurs in
of the natural order as it happens in
the biblical apocalypse the Qur'an
the biblical apocalypse the Koran
program over and over again that humanity
program over and over again that humanity
shall be responsible for its acts in the
must respond for their actions in the
land
land
the Koran is not repressed when it comes to
the Koran is not suppressed at the time of
explicitly explain the
explain explicitly the
punishments awaiting us in the flames
punishments that await us in the flames
from hell
from hell
the descriptions of heaven and
the descriptions of heaven and
hell are some of the most passages
hell are some of the most passages
of the Koran as many
imposing of the Koran as it happens many
stanzas of the text descriptions of
stanzas of the text the descriptions of
the other life reflect the place where the
the other life reflect the place where the
was revealed the imagery of the
Koran was revealed the imagery of
heaven and hell seems directed
heaven and hell seems directed
specifically to a public formed
specifically to a trained public
for desert dwellers
by desert dwellers
the sky is described as a garden
the sky is described as a garden
lush and full of water
exuberant and full of water
the descriptions of the hell of it
the descriptions of the hell of it
mode emphasize the heat of the
way they emphasize the heat of
fire things like copper boilers
fire things like copper boilers
cast in the throats of
casting poured into the throats of
thirsty people instead of water show
thirsty people instead of water show
to do so take the pain
to do so they take the pain
and suffering of that area and
and the natural suffering of that area and
are taken to a higher level to
are taken to a higher level to
describe the sufferings of hell
describe the sufferings of hell
for Muslims the only way to
for Muslims the only way to
to get salvation on the day of
get salvation on the day of
final judgment is to follow the
final judgment is to follow the
but the exact interpretation of
Koran but the exact interpretation of
what the holy book means
what the sacred book means has
raised controversies for centuries in
raised polemics for centuries in
partly because Islam does not count
part because Islam does not count
with a single religious authority
with a single religious authority
Salesian has a structure
Salesiana has a structure
hierarchical there is no institution
hierarchical there is no institution
as the church therefore the faithful
as the church therefore the faithful
you can form your own opinion
you can form your own opinion
freely making things difficult
freely hamper things can
look like a paradox if god wants
look like a paradox if God wishes
reveal its message because sometimes the
reveal your message because sometimes the
scriptures are so cryptic
writings are so cryptic
sura 3 seventh to her
sura 3 seventh to her
he is the one who has revealed the writing
He is the one who has revealed to you the writing
some of their allergies are univocal and
some of his allergies are univocal and
others are equivocal
others are misleading
but no one but the
but nobody but knows her
interpretation of this by most
interpretation of it the majority of
Muslims believe that the only
Muslims believe that the only
true interpreter of the Koran was the
true interpreter of the Koran was the
own mahoma as messenger chosen from
own mahoma as messenger elected from
God
God
is said to comprise all the
it is said that he understood all
revelations both concise verses and
revelations both the concise and
such as those that do not work
direct as those that do not result
clear.
clear.
so throughout the history of the
so throughout the history of the
Muslims have examined the
Islam the Muslims have examined the
tales of the life of mahoma
stories of the life of mahoma
his words and works to try to
his words and works to try to
explain the Koran said the community
explain the Koran said the community
Muslims argue that words and
Muslim holds that the words and
acts of mahoma was the perfect
acts of mahoma was the perfect
manifestation of the will of God and
manifestation of God's will and
that in fact his own life is a
that in fact his own life is a
Disclosure.
Disclosure.
like the gray Koran however
just like the gray quran however
the study of mahoma life has not
the study of the life of Mahoma has not
been able to fully explain the
managed to fully explain the
eternal word of god different sects
eternal word of god different sects
and Muslim schools have faced
and Muslim schools have clashed
along the centuries
along the centuries
trying to impose their various
trying to impose their various
interpretations
interpretations
some have used the text to
some have used the text to
justify the death of other Muslims
justify the death of other Muslims
of those who considered it to be
of those who considered that it was seen
apart from faith
section of faith
others argue that the Koran encourages
others argue that the Koran encourages
a combative attitude towards the faithful of
a combative attitude towards the faithful of
other religions
other religions
it could be said that the Koran is a
it could be said that the Koran is a
enough flexible document one can
quite flexible document one can
find arguments for and against
find arguments for and against
a certain idea the truth is that the
a certain idea the truth is that the
people do this by citing
people also do it by quoting
lincoln to washington to jefferson one
lincoln to washington to jefferson one
find what you are looking for and the case
Find what you are looking for and the case
of the Koran is not different
of the Koran is not different
1,400 years ago the Koran was revealed
1,400 years ago the Koran was revealed
to a small desert community
to a small desert community
today is the cornerstone of the life of
today is the cornerstone of the life of
1.3 billion faithful across
1,300 million faithful across
of the world since the first revelation
of the world since the first revelation
in a cave on the outskirts of Mecca and
in a cave outside the Mecca and
throughout the entire history of Islam
throughout the history of Islam
Muslims have tried to apply
Muslims have tried to apply
the teachings of the Quran each person
the teachings of the Qur'an every person
performs its own interpretation of the
performs its own interpretation of the
God's will through the message
will of god through the message
content in the scriptures the Koran
contained in the scriptures the Koran
should be understood in the context of
it must be understood in the context of which
spoke a great scholar of Islam a
spoke a great scholar of Islam a
ocean of the ocean is a huge
ocean of the ocean is a huge
creature full of mysteries
creature full of mysteries the
Muslims have found in that ocean
Muslims have found in that ocean
inspiration over the centuries.
for centuries inspiration on the
love and fear the knowledge and
love and fear knowledge and
laws
laws
anger and violence mysticism and the
anger and violence mysticism and
ritual his faith in the Qur'an has changed the
ritual his faith in the Koran has changed the
history as it happens with all
history as it happens with all
religions, sacred texts can be
religions the sacred texts can
unleash passions getting the worst of
unleash passions by bringing out the worst in
those who claim to live according to
those who claim to live according to
your message or otherwise bring it closer
your message or on the contrary bring it closer
divine to men
divine to men
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