Good Behaviour in IslāmYouTube↗  IA↗(long shot)
Education  839 views 51 likes 3 dislikes   09 Jun 2018
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As-Salāmu ‘alaykum wa raḥmatu Llāhi wa barakātuh.
As-Salāmu ‘alaykum wa raḥmatu Llāhi wa barakātuh.
A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
Aṣ-ṣalātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
Aṣ-ṣalātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
wa l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
wa l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
madad yā Mashāyikhinā, dastūr yā Shaykh ‘Abdu Llāh al-Fā’iz ad-Dāghistānī,
madad yā Mashāyikhinā, dastūr yā Shaykh ‘Abdu Llāh al-Fā’iz ad-Dāghistānī,
Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam‘iyyah.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam‘iyyah.
Our Holy Prophet ﷺ states,
Peygamber Efendimiz ﷺ buyuruyor ki
Bismi Llāhi r-Raḥmāni r-Raḥīm. "Innamā bu‘ithtu
Bismi Llāhi r-Raḥmāni r-Raḥīm. "Innamā bu‘ithtu
li’utammima makārimu l-akhlāq."
li’utammima makārimu l-akhlāq."
"Allāh ﷻ sent me to complete
Güzel ahlak,
good manners,
güzel huyları
beautiful habits,"
tamamlamaya Allah ﷻ beni
says our Holy Prophet ﷺ.
gönderdi diyor Peygamber Efendimiz ﷺ.
It means the religion of Islam is
Demek ki İslam dini
the religion that has in it
bütün güzellikleri
all beauties.
içinde bulunduran,
It orders people
insanlara iyilik yapmayı
to do good and
emreden, kötülük yapmaktan
prohibits doing bad.
men eden dindir.
The most beautiful religion for people
En güzel, insanlar için din
is the religion of Islam. It orders all goodness.
İslam dinidir. Bütün iyilikleri emreder.
It tells you to treat the one who
Sana kötülük yapana
harms you with kindness.
iyilikle muamele et diyor.
It tells you not to do evil to the one who does evil.
Kötülük yapana kötülük yapma diyor.
It tells you to do goodness to him too. Beat your ego.
Ona da iyilik yap diyor. Nefsini yen.
Do not be defeated by your ego. Those who are defeated by their
Nefsine mağlup olma. Nefsine mağlup olan
ego do not have good behaviour.
iyi huyda olmaz. Nefsin huyu
The ego's habit is evil. It orders evil.
kötülüktür. Kötülük emreder.
There are many things our
Peygamber Efendimiz'in ﷺ emrettiği
Holy Prophet ﷺ orders.
çok şeyler var.
He ﷺ loves generosity the most. "Allāh ﷻ is Generous
Cömertliği en çok sever. Allah ﷻ cömerttir
and He ﷻ loves the generous," says Allāh ‘Azza wa Jalla.
cömert olanı sever diyor Allah ‘Azza wa Jalla.
Allāh ﷻ says He ﷻ even loves the generous
İbadeti olmayan insanı
person who doesn't worhsip more than
cömert olanı bile Allah ﷻ abid olup da
the worshipper who is stingy.
pinti insandan daha çok sever der.
This encourages
Bu insanı
a person to give.
vermeye özendirir.
He tells us to give. Allāh ﷻ will give
Verin diyor. Allah ﷻ size
you more in return.
onun karşılığında daha fazlasını verir.
Allāh ‘Azza wa Jalla will give you ten
Sevap da on misli, yüz misli
times, a hundred times more in rewards.
verir Allah ‘Azza wa Jalla.
They ask: "To whom should we give and to whom should we
Kime verelim, kime vermeyelim diyor.
not give?" Of course, the zakāh
Tabii zekat olan
is a matter of zakāh.
zekat meselesi onu
It is given to those in need among the people.
ihtiyacı olana verilecek, insana
It needs to be distributed to the poor.
verilecek, fakirlere dağıtılacak.
You also need to give from the zakāh
Bir de onu zekatı alıp da
to that person who collects the zakāh
dağıtacak adama da, ona da
to distribute it.
ücret verilir ondan zekattan.
Other than that, you can give ṣadaqah to whoever you wish.
Başka, sadakayı istediğine verirsin.
Our Holy Prophet ﷺ tells you that
Sana, Peygamber Efendimiz ﷺ diyor
if a person comes asking,
isteyen insan
even if
yani sana gelip de bir şey istedi mi
he is riding a horse –
at üstünde olsa bile yani
meaning his situation looks good – he ﷺ tells us to give him.
hali vakti yerinde gibi bile olsa ona verin diyor.
Do not turn them away empty handed as much as you can.
Boş çevirmeyin. Elinizden geldiği kadar
Of course what he wants could be...
tabii istediği şey,
People do not have a limit in asking.
insanın hududu yok istemenin de
When someone wants something, give to the best of your ability,
bir şey istedi mi elinizden geldiği kadar
says our Holy Prophet ﷺ.
verin diyor Peygamber Efendimiz ﷺ.
Mawlānā Shaykh would do the same
Şeyh Babamız da aynı şeyi zaten yol
because his path is the path of our Holy Prophet ﷺ.
Peygamber Efendimiz'in ﷺ yolu olduğu için
He would not turn anybody away empty handed.
hiç kimseyi boş çevirmezdi.
Of course he would not ask how much they wanted.
Ne kadar sormazdı tabii
Whatever they wanted, he would try and help as much as possible.
ne istiyorsa elinden geldiği kadar yardım ederdi.
Of course, this is a fine habit.
Tabii bu da güzel bir huydur.
It is not turning anyone away empty handed.
Kimseyi boş çevirmemek olur.
You give as much as you can and
Sen elinden geldiği kadar yap
if that one likes it, he likes it.
karşı taraf beğenirse beğenir,
If he does not like it,
beğenmezse o vakit
the responsibility will not be yours
sizden o emri yapmış olduğunuz için
since you have obeyed the order.
mesuliyet kalkmış olur.
You will be rewarded as you have done
Mükafatlandırılırsınız ki Peygamber Efendimiz'in ﷺ
what our Holy Prophet ﷺ ordered.
emrini yerine getirdiniz.
Our Holy Prophet ﷺ says again
Peygamber Efendimiz ﷺ gene diyor
not to do something that is too much for you.
yani fazla yapamadığınız şeyi yapmayın diyor.
If you give everything you have, then you
Sen verirsin her şeyi ondan sonra sen gidip
will be in need of asking people, which is worse.
muhtaç olup insanlardan istersen o daha kötü.
Asking is very bad.
İstemek çok kötüdür.
Meaning it is not a good thing at all.
Hiç yani güzel olmayan bir şeydir.
Our Holy Prophet ﷺ said it in his Ḥadīth
Peygamber Efendimiz ﷺ de hadisinde söylemiştir, ona
too that anyone who is not in a difficult situation and
yani çok müşkil durumda olmayıp da
has made it a habit to ask,
alışkanlık haline getiren insan için
it is a very bad thing for them. He ﷺ says on the
o kötü bir iştir.
Day of Judgment the skin of their face
Kıyamet günü yüzünün deri,
will fall off. That is how embarrassed they will be due to their
etleri düşer diyor, o kadar utanır, utancından.
shame. Let us be the giving hand,
Veren el olalım in shā’a Llāh. Allah ﷻ
in shā’a Llāh. May Allāh ﷻ always make us
her zaman bizi veren el etsin.
the giving hand. May we not be the asking one,
İsteyen insan olmayalım in shā’a Llāh.
in shā’a Llāh. May Allāh ﷻ adorn us all, in shā’a Llāh
Hepimize in shā’a Llāh Allah ﷻ bu güzel ahlakla bizi
with this beautiful behaviour. It is an adornment.
süslesin. Süstür bu.
Being generous is an adornment, but as we said,
Cömert olmak süstür ama dediğimiz gibi
being generous and then, some people who
cömert olup ondan sonra bazı
have little intelligence, go and borrow money they don't have
akılları az olan insanlar iyilik yapacağım diye
to do good. Well, you are going to borrow
kendisinde yok gidip borç alır. E borç alacaksan
and this time you will not be able to
sen ondan sonra ödeyemeyeceksin bu defa
pay it and you will be embarrassed
karşı tarafa da
in front of them. In addition to being embarrassed,
mahçup olacaksın. Mahçup olmaktan maada
you will commit sin since you took the money but cannot pay.
günaha gireceksin parayı alıp da veremedin diye.
As much as one can, however much Allāh ﷻ has reserved for you,
Elinden geldiği kadar, Allah ﷻ ne kadar sana
you can give from that.
senin için ayırdıysa sen de ondan
As we said, everything has a limit, a boundary.
verebilirsin. Dediğimiz gibi her şeyin bir
We need to know this.
hududu var, sınırı var. Onu bilmek lazım.
Bismi Llāhi r-Raḥmāni r-Raḥīm. "Wa lā tabsuṭhā kulla l-basṭi
Bismi Llāhi r-Raḥmāni r-Raḥīm. "Wa lā tabsuṭ'hā kulla l-basṭi
fataq‘uda malūman maḥsūran" (17:29).
fataqʿuda malūman maḥsūran." (17:29)
Do not open your hand [give] all the way
Elini büsbütün açma,
for then you will be sorry.
ondan sonra hayıflanıp durursun.
You will not have money or anything left.
Paran kalmaz, şeyin kalmaz bu defa keşke
Then you will wish you had not done it and
yapsaydım, bu defa daha fazla günaha girersin.
commit more sin. Everything has a limit.
Her şeyin bir sınırı var. Akıl vermiş
Allāh ‘Azza wa Jalla gave you a mind, so accordingly
Allah ‘Azza wa Jalla, ona göre israf da etmeyin
do not waste and do not be too stingy either, He ﷻ says. Al-ḥamdu liLlāh we are, Prophet ﷺ saying, "Allāh ﷻ send me to complete good adab,
çok fazla da pintilik de yapamayın diyor.
to good behave, to complete good behave." Allāh ﷻ send our Prophet ﷺ so he ﷺ was continuing this until he said, "Al-yawma akmaltu lakum dīnakum" (5:3),
until He ﷻ said, "I complete this good behave." Good behave whole Islām religion. Good behave what Prophet ﷺ, Allāh ﷻ order for him ﷺ to teach people.
Only teach them good thing and forbid them to do bad thing. And this is, what is better than this? Humans, they are looking here, there,
up, down, searching for something. And Allāh ﷻ send the most Beloved one ﷺ for human being and he ﷺ was suffering to teach them, to show them
this good way. In Islām every good thing. In Islām nothing bad. What it is bad also, to forbid to do bad thing.
Also in Islām showing what is this bad thing. They, Islām they said don't do this. If good, you must do this. If you do this, you make good thing for
humanity, for whole creature, for human, for animal, for nature, for everything. The smallest thing – you must be clean. Said Islām, even you take
one stone from street and put beside. Allāh ﷻ reward you. You take dirt from road, clean road, Allāh ﷻ also reward you.
But this "civilisation", we are seeing all around only dirt, plastic, and cans, and bottles. Plastic, everything they
from this people they are claiming they are "civilisation" people. And they are not accepting Islām. Only to make this world be
dirty materially and worse, dirty by spiritual dirt. They are have, because they are not accept this good way, and making dirt. If you see what this
dirt here you see in street, in seaside, everywhere, it is nothing compare this dirt what they have in this world.
And Prophet ﷺ he say he was, Allāh ﷻ also Generous. He ﷻ like generous, generosity for people. He ﷻ encourage people to be generous.
One of them thing to what – when you give for zakāh, of course zakāh only you must look for poor people and you keep and there is who take can take zakāh distribute for people –
also for him, he can take wages from zakāh. But other people – nothing for to build something, for school, mosque, anything – you cannot give for this. But if you give for poor man
and he can do what he like for [with] zakāh after you give him. But he must be, not have enough money until maybe one hundred gram of gold
less, he can be take. And this he can do what he like to do. Even he can give feast for rich people. But before
you cannot give for anything. He can build for himself, he can do everything but not, we cannot give this. There is place there is no enough money, so we can,
"They building mosque, so we can give from this zakāh for mosque." You cannot do this. "They building school it is not finished yet.
You can give from zakāh." No you cannot give from zakāh. This is for zakāh. But for ṣadaqah you can give what who like, because Prophet ﷺ saying,
"Who ask from you, you give him as much you can give. Even he come by horse." Because when he come by horse oldtime he is meaning rich. But he ask something,
he ask, don't make him go back without taking anything. This is also good behaviour from Prophet ﷺ. Ṣadaqah you can give for every,
anyone you like but not zakāh. But for ṣadaqah also, or for what you are giving, generosity very nice thing, but first
you can give little bit and you look for your family. Don't say, "I'm very generous. I must be like Prophet ﷺ" –
running for to take loan from people and give for other people. After what will happen? It will be you cannot give back this loan
so you will be in sin because you take from people and they will, cannot give [pay] back. No. Allāh ‘Azza wa Jalla give us mind
and there is limit for everything. Allāh ﷻ said don't be your hand tight and in āyah also – don't open. "Wa lā tabsuṭhā kulla l-basṭi fataq‘uda malūman maḥsūran" (17:29).
Don't open your hand like this. After you will be regret, "Oh what I done? What I don't have anything. I'm poor man.
I was, what I will do now? What happen? What we, why I done this?" Don't they say this. First you look for your family.
Family it is most important for man. After, if anybody ask, you can give little bit, little bit. But don't let people going without
taking anything. This is good behave from Islām. And teaching people to be careful for everything.
Especially advise to not take loan from bank. They are not, they don't have mercy. They are making people to... Say, we see many people they have
take loan from bank and to give for poor people. This is Allāh ﷻ not ordering this. Prophet ﷺ not ordering this.
If you have, you can give. Not take and give and after you be in bad condition. Because Allāh ﷻ encourage us to give, to be
giving-hand, not to ask. To ask it is very bad in Divinely Presence. Allāh ﷻ, Prophet ﷺ they don't like people who asking.
Even, in Qiyāmah he ﷺ said the from face it will become all this meat down from ashaming what they done. It is very bad. Allāh ﷻ make us to use our mind
and to be giving-hand and help us to giving-hand, to not be need and take loan and to take anything from people. The best thing for this now, this days especially,
to make your calculation – how you will live, how much you have, how much you take, how much you give – to not be in need to anybody,
to ask from people, to ask from banks. Allāh ﷻ help us and give us from His ﷻ endless treasure, in shā’a Llāh, to be not to be in need to anybody, in shā’a Llāh.
For this sake of this holy days, in shā’a Llāh. Wa min Allāhi t-tawfīq, al-Fātiḥah.
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