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As-Salāmu ‘alaykum wa-raḥmatu Llāhi wa-barakātuh.
As-Salāmu ‘alaykum wa raḥmatu Llāhi wa barakātuh.
A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm.
Aṣ-ṣalātu wa-s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
Aṣ-ṣalātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-awwalīn
wa-l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
wa l-ākhirīn. Madad yā Rasūla Llāh, madad yā Sādāti Aṣḥābi Rasūli Llāh,
madad yā Mashāyikhinā, dastūr Mawlānā Shaykh ‘Abdu Llāh
madad yā Mashāyikhinā, dastūr Mawlānā Shaykh ‘Abdu Llāh
al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
al-Fā’iz ad-Dāghistānī, Shaykh Muḥammad Nāẓim al-Ḥaqqānī. Madad.
Ṭarīqatunā ṣ-ṣuḥbah wa-l-khayru fi l-jam‘iyyah.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam‘iyyah.
Our ṭarīqah is based on adab;
Tarikatımız edep üzerine kaimdir.
on gathering good people for ṣuḥbah
Sohbetle iyi insanları toplamak
and for teaching adab.
hem edebi öğretmek.
May we get adab
Peygamber Efendimiz'in ﷺ
from the adab taught by
bize öğrettiği edepten
our Prophet ﷺ, in shā’a Llāh.
edeplenelim in shā’a Llāh.
With his ﷺ beautiful manners
O'nun ﷺ güzel ahlakıyla
may we also have beautiful manners, in shā’a Llāh.
biz de güzel ahlaklı olalım in shā’a Llāh.
The first adab of ṭarīqah is
Başta işte tarikatın edebi
to follow the way
Şeyhin tarikatın gösterdiği
shown by the Shaykh
yolda gitmek.
because we always need
Çünkü bu sohbet biraz
these ṣuḥbahs
her defa lazım ama gene de
to be reminded.
hatırlatmak lazım.
Brothers or representatives
İhvanlar yahut bir yerde
in some areas should act
vekil olan insan ilk başta onlar da
upon this adab first of all.
bu edep üzerine olması lazım.
They should get along well
Oradaki insanlarla
with the people there.
iyi geçinmesi lazım.
Regardless of whether
Şimdi
they are Muslim or not,
Müslüman olsun olmasın,
you should get along with people.
insanlarla iyi geçinmeye bakacaksın.
It is not the time
Şimdi kavga
to fight now.
etmek vakti değil.
And if you fight on your own,
Kendi başına da kavga edeceksen
then you have to
o vakit üstündeki
take off your ṭarīqah clothes
tarikat libası varsa
or the signs of Islām
yahut İslam işareti varsa
first of all,
onları ilk başta çıkarıp
and then you can say
ondan sonra istediğini
whatever you want.
söyleyebilirsin.
As a member of ṭarīqah,
Sen tarikata mensup olarak
starting with your mission,
heyet itibariyle
starting with your appearance,
kılık kıyafet itibariyle
people who see you say,
seni gören insan bu
"He is from the Naqshbandī ṭarīqah."
Nakşibendi tarikatının adamıdır,
It is even more apparent from your turban.
üstündeki sarıktan da daha iyi belli olur.
They will know you
Şeyh Nazım Hazretlerinin
as a murīd of Mawlānā Shaykh Nāẓim.
müritlerindendir diye bilirler.
Shukr to Allāh ﷻ,
Allah'a ﷻ şükür dünyanın
they know us
her tarafında
all over the world.
tanınıyor.
It is the barakah of Mawlānā.
Şeyh Efendimizin bereketi.
He has been to both East and West,
Şarka da girmiş, garba da gitmiş.
North and South, all over the world.
Doğuya batıya, kuzey güney, dünyanın her tarafında
People who see our clothes recognize us.
bu kıyafetimizi gören insanlar tanıyorlar.
Therefore,
Onun için yani bir
when there is a bad situation
kötü bir
and you are following your ego,
durum, nefsine uyacaksan
at least take these clothes off
hiç olmazsa bu kıyafeti
so that you don't act
çıkar ki daha fazla
without adab to a greater degree.
edepsizlik olmasın senden.
At least show that much adab.
Edebini daha fazla, hiç olmazsa o edebi göster.
Everyone now,
Şimdi bütün
the majority...
çoğu dediğimiz yani bunlar çoğunluk değil de
Don't be a bad example for others.
yani başkaları için de örnek olmasın diye.
Others see that
Başkaları da görüyor ki bu
you stand up and swear,
çıkıyor sövüyor. Bu
you do this and that. They think
şöyle yapıyor, böyle yapıyor. Demek buna
it is allowed in our ṭarīqah then.
müsaade var bizim tarikatta diyor.
Pure people decide to learn
Yani temiz insanlar da ondan sonra kalkıyorlar,
how to act without adab. They say,
edep yerine edepsizlik öğrenmeye kalkıyorlar.
"We have to do something. We can't stay quiet.
Böyle yapmamız lazım ki biz susarsak olmaz.
We have to disapprove and swear
Çıkıp işte bu nerede telefonda internette
on the internet. We have to
biz kızmamız lazım, sövmemiz lazım. Hiç
interfere in things that don't concern us."
alakamız olmayan işlere karışmamız lazım.
They will think this is ṭarīqah.
Bu tarikattır diyorlar galiba.
"We have to attack people
Ölen insanlara hücum etmemiz lazım
who passed away." In fact, even if those people
onların hakkında. Halbuki edep
acted with adab, it is not our concern.
yaptılarsa bile bizi ilgilendirmez. Onlar artık
They have reached Allāh's ﷻ sight, and Allāh ﷻ will do their accounting.
Allah ﷻ katına ulaşmış. Allah ﷻ hesaplarını verir.
No need to take on
Biz kalkıp da onların
the burden of their sins.
günahlarını almaya gerekmez.
If we continue talking about things done without adab,
Yani bu sabaha kadar anlatsak yapılan
we won't be able to finish till morning.
edep dışı işleri bitiremeyiz.
No need to count one by one.
Yani bir bir saymaya gerek yok.
We need to get along with people.
İnsanlarla iyi geçinmek lazım.
And as we said, it is important
Bir dediğimiz gibi bu da mühim olan
not to cause bad words
bu dergaha, dergahımıza
towards our dargāh and ṭarīqah –
tarikatıma laf getirmemek.
that is very important.
O çok mühimdir.
You are not able to control your ego,
Sen dediğimiz gibi nefsini kontrol edemiyorsun,
so take this turban and jubbah off.
çıkar şu sarığı cübbeyi,
Put a fake wig
kafana bir
on your head
takma saç tak.
and like a man out of woods,
Orman kaçmış bir adam gibi
say whatever you want then.
istediğin kadar konuş ondan sonra. Ama kalkıp da
And it is not right to speak in such appearance.
bu vaziyette konuşmak iyi değil.
Also it is not allowed
Ondan sonra tarikat adına
to collect money or do this and that
Şeyh Efendi dedi diye biz
on behalf of ṭarīqah,
para toplayacağız şunu yapacağız bunu yapacağız,
claiming Mawlānā said so.
o da müsait değil.
Wherever you go,
Gittiğiniz yerlerde oradaki insanların
whatever traditions people have there,
adetleri usulleri neyse
you should act accordingly.
ona göre hareket edeceksiniz.
When you travel, no need to do
Seyahate gidiyorsunuz, kalkıp da senin
according to your culture or the
adetin gibi yahut memleketinde adet gibi yapmaya
culture of your country. Obey where you go.
kalkmaya gerek yok. Sen nereye gidersen oraya uy.
When they make iqāmah for Maghrib,
Akşam namazına kamet getirdiler.
don't make two raka‘āt sunnah as you want.
Sen kendi kafana göre orada durup 2 rekat sünnet kılma.
Follow them.
Onlara uy. Başka yani bu
As long as
en yapılan şeyler
people keep
oradaki insanların
sunnah and farḍ,
bizim tarikata yahut
obey them.
sünnete farza uydukları müddetçe onlara
No need to do
tabi ol. Yani hiç gerekmez senin,
your own way. Don't interfere.
senin yaptığın gibi yapmaya. Karışma.
When you are at home or in the dargāh,
Sen dergahında evinde cemaatle beraber olduğun vakit
you can do like that because they respect you.
onları yaparsın. Çünkü onlar sana hürmet ediyorlar,
If someone comes to our dargāh
başkası gelip de bizim dergahta kendi usullerini
and does his own way, we won't like it.
yapmaya kalkarsa hoşumuza gitmez.
They don't like it either
Onların da hoşuna gitmez.
because they also have their ways.
Çünkü onların da usulleri var.
When it happens like this,
Böyle olunca yapınca içinde bir
instead of familiarity, we have disappointment
muhabbet olacağına ilk başta
in the beginning. Afterwards, it turns into hate.
bir kırıklık oluyor. Sonra biraz sonra nefret oluyor.
It turns into enmity. Then it is better
Düşmanlık oluyor. Bizim de bu yapacağımız iş
for us not to go there.
yapmasak o vakit o taraflara hiç gitmesek
Or you go and
daha iyi oluyor o vakit. Ya gidip de
whatever their ways are,
onların usulleri nasılsa uyup
you follow and return in peace.
selametle güzellikle gidip geleceksiniz.
If you don't like their ways,
Yok öyle beğenmiyorsanız
don't go at all.
onların usullerini beğenmiyorsanız hiç gitmeyin.
This matter is important.
Bu mesele mühim meseledir.
We need adab. We should get along well with people
Edep lazım. İnsanlarla iyi geçinmek lazım
no matter if they are Muslim or not.
Müslüman olsun, Müslüman olmayan olsun dediğimiz gibi.
Even for people of ṭarīqah,
Hatta tarikat ehillerine bile, onlara bile
some of them, many times, according to
bazıları kendi kafalarına göre
their own minds – as the saying goes –
çoğu zaman yani
We laugh at our lamentable situation.
ağlanacak halimize güleriz derler ya,
Some brothers make a fuss over things
sünnet vacip olmayan şeyi onun için
which are not even sunnah or wājib. Then they realize
kıyamet koparırlar bazı ihvanlar. Ondan sonra bakar
we don't have it in our ṭarīqah either.
zaten tarikatımızda da böyle bir şey yok.
May Allāh ﷻ give understanding, in shā’a Llāh.
Allah ﷻ akıl fikir versin in shā’a Llāh.
We are saying that, shukr to Allāh ﷻ,
Yani diyoruz bu Allah'a ﷻ şükür bizim ihvanlar
we have brothers all over the world.
dünyanın her tarafında var ama
And, in shā’a Llāh, most of them are good.
in shā’a Llāh çoğu da iyidirler.
They won't be confused
Bu şeylerden dolayı
because of everyone speaking their minds, in shā’a Llāh.
yayılan, herkes kendi fikrini söyleyip de
They will be protected with their adab.
kafaları karışmaz in shā’a Llāh. Edepleriyle muhafaza olur.
May Allāh ﷻ protect all of us with our adab.
Allah ﷻ muhafaza etsin hepimizi edebimizle.
May it be means for guidance for
In shā’a Llāh başka insanlara da hidayete vesile olsun
other people too, in shā’a Llāh. Our ṭarīqah, we said from Naqshbandī ṭarīqah, they are most honourable and coming from Prophet ṣallá Llāhu ‘alayhi wa-sallam,
in shā’a Llāh.
from Abū Bakr aṣ-Ṣiddīq. Like this first thing in our ṭarīqah to be adab. Adab mean good behave. The most perfect one, Prophet ṣallá Llāhu ‘alayhi wa-sallam,
and he ﷺ is teaching us about adab and to follow him ﷺ we must be gentle, polite with everybody. Muslim or non-Muslim also
no need to argue, no need to fight with them. If be patient – avoid. If you see people, they are want to make problem, avoid them. Don't interfere.
And especially for between ṭarīqah people. Al-ḥamdu liLlāh our people they are thousand, hundred thousand, al-ḥamdu liLlāh,
followers of Mawlānā. East, West, North, everywhere in this world you find them. They are all, al-ḥamdu liLlāh, very good people. But some people they like
to show themself to be different from others and it is normally also not good to be famous. Prophet ṣallá Llāhu ‘alayhi wa-sallam saying –
fame, it is the worst attribute, can crush you, can destroy you. To be famous, this is big problem and everybody like to be famous.
And for this, even with this small thing they are making fighting with others. And we saying, okay if you cannot control your ego, you can,
don't... If you, we are very, very much angry and you don't, you cannot control your ego, at least you take this cloth of Islām from you
and cloth of ṭarīqah, appearance of ṭarīqah. Take this turban from your head and take, don't put anything – to not knowing you are following Mawlānā Shaykh.
Because our ṭarīqah, al-ḥamdu liLlāh, this is very famous. Our customs, our appearance, from East to West, North, South... even in very North
or very South, everybody seeing this our appearance clothes, they know this is Naqshiband ṭarīqah from Mawlānā Shaykh Nāẓim's (qs) followers. Quickly everybody, it is like trademark. They know
and unfortunately many of our people they are putting them in this internet and fighting with people, swearing on people and making trouble. We don't need
to interfere with this people. Even we don't know this people, they are also doing this. For this we saying at least if you have a little bit adab, you cannot control yourself,
take this from you and after put, can put what hair – you can be look like jungle, running from jungle,
and after you can do what you like. Nobody saying this is from ṭarīqah, from here. So but what... Why we saying this? Because other people also, our
brothers, sisters, they watching this in East and West and they thought this is ṭarīqah, order Shaykh like this, people to do this. So we must try also
to make same like this people. No. This is not our ṭarīqah. Our ṭarīqah not interfere with people, not fighting, not arguing with people.
Be with adab even they saying something. We are ignore what they said. No need to reply, as once you reply, they become more
happy, more bigger. Every time you give this, they are becoming more happy. You are doing this for this shayṭān. First he is very happy to see this. And other thing also,
many times our people also going travelling or near or far, where they are going, they try even in another people they guest them, maybe they are not from our ṭarīqah
but they are also Muslim ṭarīqah people, they are happy to see ṭarīqah people, they are try to do our ṭarīqah or sunnah or what we are doing.
They try to do it there. But this people, when you do this, they are will be not happy because you are guest and they are doing this from hundred years or long time ago.
So you come one day and you will change this? It is not become. They will be first not happy, second they will be angry for you and they will be enemy to you. And you are going there for to, for to be
good with people. People will be angry and after you, they are sending letters and saying, "What is this? This is your ṭarīqah? This people they are following you?" – asking.
This is very important: when you go to some place, don't follow your way. When they are doing what they are doing, you follow them. Except if you are going many times place
they are not praying sunnah after, before ẓuhr or after ẓuhr. This you must pray, they cannot say anything. But for other, you say tasbiḥ, masbiḥ,
you can do it by yourself, no need to make in loud. This is very common in our ṭarīqah. They thought they are doing good. No. You must,
when you are in your place, you do as much you like. Because when anybody coming to your place and to dergah, they try to do thing – we not
happy. So other also not happy. We must follow them and too we are guest and guest Allāh ﷻ reward you because you are visiting. But if you make problem,
it will be not benefit for you to make this visit at all. And to somebody also saying Shaykh want this, want that. Shaykh he don't want anything from anybody. Allāh ﷻ He is
what we in need. Allāh ﷻ send for us for other. Don't say people they are asking something on behalf of us. No need to ask for this also. Allāh ﷻ give us from His ﷻ endless
treasure in shā’a Llāh. All of you to not need anybody. Allāh ﷻ give us good adab, in shā’a Llāh, and to be happy with us, Mawlānā to be happy with us. And we are this saying for people
to be, in shā’a Llāh, be explain perfect this about we order only good thing. Nothing we cannot order against Prophet's ṣallá Llāhu ‘alayhi wa-sallam order
or our against Mawlānā's order. All time we be good with people, we be honest, be, in shā’a Llāh, happy and we love each other, in shā’a Llāh. Wa-min Allāhi t-tawfīq, al-Fātiḥah.
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